Combining Texts

All the ideas for 'Ethics: Inventing Right and Wrong', 'In Defense of Essentialism' and 'Many Politics'

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13 ideas

1. Philosophy / B. History of Ideas / 1. History of Ideas
Nomads are the basis of history, and yet almost unknowable [Deleuze]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
'Substance theorists' take modal properties as primitive, without structure, just falling under a sortal [Paul,LA]
If an object's sort determines its properties, we need to ask what determines its sort [Paul,LA]
Substance essentialism says an object is multiple, as falling under various different sortals [Paul,LA]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
Absolutely unrestricted qualitative composition would allow things with incompatible properties [Paul,LA]
9. Objects / D. Essence of Objects / 2. Types of Essence
Deep essentialist objects have intrinsic properties that fix their nature; the shallow version makes it contextual [Paul,LA]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Deep essentialists say essences constrain how things could change; modal profiles fix natures [Paul,LA]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essentialism must deal with charges of arbitrariness, and failure to reduce de re modality [Paul,LA]
An object's modal properties don't determine its possibilities [Paul,LA]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
'Modal realists' believe in many concrete worlds, 'actualists' in just this world, 'ersatzists' in abstract other worlds [Paul,LA]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
The 'error theory' of morals says there is no moral knowledge, because there are no moral facts [Mackie, by Engel]
24. Political Theory / D. Ideologies / 11. Capitalism
We are currently extending capitalism to the whole of society [Deleuze]
25. Social Practice / E. Policies / 1. War / a. Just wars
The State requires self-preservation, but the war-machine desires destruction [Deleuze]