14 ideas
4483 | If abstract terms are sets of tropes, 'being a unicorn' and 'being a griffin' turn out identical [Loux] |
4481 | Austere nominalists insist that the realist's universals lack the requisite independent identifiability [Loux] |
4477 | Universals come in hierarchies of generality [Loux] |
4482 | Austere nominalism has to take a host of things (like being red, or human) as primitive [Loux] |
4478 | Nominalism needs to account for abstract singular terms like 'circularity'. [Loux] |
7720 | Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe] |
4480 | Times and places are identified by objects, so cannot be used in a theory of object-identity [Loux] |
7712 | On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe] |
7710 | Perception is a mode of belief-acquisition, and does not involve sensation [Lowe] |
7711 | Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe] |
7714 | Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe] |
7715 | Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe] |
7722 | If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe] |
4761 | The 'error theory' of morals says there is no moral knowledge, because there are no moral facts [Mackie, by Engel] |