19 ideas
22396 | We take courage, temperance, wisdom and justice as moral, but Aristotle takes wisdom as intellectual [Foot] |
22397 | Wisdom is open to all, and not just to the clever or well trained [Foot] |
12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
12231 | Reference needs truth as well as sense [Hale/Wright] |
4761 | The 'error theory' of morals says there is no moral knowledge, because there are no moral facts [Mackie, by Engel] |
22402 | Most people think virtues can be displayed in bad actions [Foot] |
23145 | Virtues are intended to correct design flaws in human beings [Foot, by Driver] |
22401 | Actions can be in accordance with virtue, but without actually being virtuous [Foot] |
22398 | Virtues are corrective, to resist temptation or strengthen motivation [Foot] |
22403 | Temperance is not a virtue if it results from timidity or excessive puritanism [Foot] |
22400 | Courage overcomes the fears which should be overcome, and doesn't overvalue personal safety [Foot] |