Combining Texts

All the ideas for 'Logical Consequence', 'Sources of the Self' and 'Against Elections'

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27 ideas

4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
'Equivocation' is when terms do not mean the same thing in premises and conclusion [Beall/Restall]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
Formal logic is invariant under permutations, or devoid of content, or gives the norms for thought [Beall/Restall]
5. Theory of Logic / B. Logical Consequence / 2. Types of Consequence
Logical consequence needs either proofs, or absence of counterexamples [Beall/Restall]
5. Theory of Logic / B. Logical Consequence / 4. Semantic Consequence |=
Logical consequence is either necessary truth preservation, or preservation based on interpretation [Beall/Restall]
5. Theory of Logic / B. Logical Consequence / 8. Material Implication
A step is a 'material consequence' if we need contents as well as form [Beall/Restall]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
A 'logical truth' (or 'tautology', or 'theorem') follows from empty premises [Beall/Restall]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
Models are mathematical structures which interpret the non-logical primitives [Beall/Restall]
6. Mathematics / B. Foundations for Mathematics / 2. Proof in Mathematics
Hilbert proofs have simple rules and complex axioms, and natural deduction is the opposite [Beall/Restall]
16. Persons / A. Concept of a Person / 4. Persons as Agents
The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C]
16. Persons / B. Nature of the Self / 2. Ethical Self
My aim is to map the connections between our sense of self and our moral understanding [Taylor,C]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only be aware of myself as a person who changes by means of my personal history [Taylor,C]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Selfhood and moral values are inextricably intertwined [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Willingness to risk life was the constitutive quality of the man of honour [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Consistency presupposes intrinsic description [Taylor,C]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Nowadays sovereignty (once the basis of a state) has become relative [Reybrouck]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
Today it seems almost impossible to learn the will of the people [Reybrouck]
There are no united monolothic 'peoples', and no 'national gut feelings' [Reybrouck]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Technocrats may be efficient, but they lose legitimacy as soon as they do unpopular things [Reybrouck]
Technocrats are expert managers, who replace politicians, and can be long-term and unpopular [Reybrouck]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy is the best compromise between legitimacy and efficiency [Reybrouck]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
A referendum result arises largely from ignorance [Reybrouck]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
You don't really govern people if you don't involve them [Reybrouck]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
In the 18th century democratic lots lost out to elections, that gave us a non-hereditary aristocracy [Reybrouck]
Representative elections were developed in order to avoid democracy [Reybrouck]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C]