22 ideas
15545 | Armstrong's analysis seeks truthmakers rather than definitions [Lewis] |
15546 | Predications aren't true because of what exists, but of how it exists [Lewis] |
15548 | Say 'truth is supervenient on being', but construe 'being' broadly [Lewis] |
14399 | Presentism says only the present exists, so there is nothing for tensed truths to supervene on [Lewis] |
10688 | 'Equivocation' is when terms do not mean the same thing in premises and conclusion [Beall/Restall] |
18767 | Free logics has terms that do not designate real things, and even empty domains [Anderson,CA] |
10690 | Formal logic is invariant under permutations, or devoid of content, or gives the norms for thought [Beall/Restall] |
10691 | Logical consequence needs either proofs, or absence of counterexamples [Beall/Restall] |
10695 | Logical consequence is either necessary truth preservation, or preservation based on interpretation [Beall/Restall] |
10689 | A step is a 'material consequence' if we need contents as well as form [Beall/Restall] |
18763 | Basic variables in second-order logic are taken to range over subsets of the individuals [Anderson,CA] |
18771 | Stop calling ∃ the 'existential' quantifier, read it as 'there is...', and range over all entities [Anderson,CA] |
10696 | A 'logical truth' (or 'tautology', or 'theorem') follows from empty premises [Beall/Restall] |
10693 | Models are mathematical structures which interpret the non-logical primitives [Beall/Restall] |
10692 | Hilbert proofs have simple rules and complex axioms, and natural deduction is the opposite [Beall/Restall] |
18769 | Do mathematicians use 'existence' differently when they say some entity exists? [Anderson,CA] |
15543 | How do things combine to make states of affairs? Constituents can repeat, and fail to combine [Lewis] |
18770 | We can distinguish 'ontological' from 'existential' commitment, for different kinds of being [Anderson,CA] |
18768 | We cannot pick out a thing and deny its existence, but we can say a concept doesn't correspond [Anderson,CA] |
18766 | 's is non-existent' cannot be said if 's' does not designate [Anderson,CA] |
18765 | Individuation was a problem for medievals, then Leibniz, then Frege, then Wittgenstein (somewhat) [Anderson,CA] |
18764 | The notion of 'property' is unclear for a logical version of the Identity of Indiscernibles [Anderson,CA] |