68 ideas
18495 | The best philosophers I know are the best people I know [Heil] |
18494 | Using a technical vocabulary actually prevents discussion of the presuppositions [Heil] |
18506 | Questions of explanation should not be confused with metaphyics [Heil] |
18535 | Without abstraction we couldn't think systematically [Heil] |
13252 | Some truths have true negations [Beall/Restall] |
18534 | Truth relates truthbearers to truthmakers [Heil] |
18531 | Philosophers of the past took the truthmaking idea for granted [Heil] |
18509 | Not all truths need truthmakers - mathematics and logic seem to be just true [Heil] |
13247 | A truthmaker is an object which entails a sentence [Beall/Restall] |
13249 | (∀x)(A v B) |- (∀x)A v (∃x)B) is valid in classical logic but invalid intuitionistically [Beall/Restall] |
13243 | Excluded middle must be true for some situation, not for all situations [Beall/Restall] |
13245 | Relevant consequence says invalidity is the conclusion not being 'in' the premises [Beall/Restall] |
13246 | Relevant logic does not abandon classical logic [Beall/Restall] |
13254 | A doesn't imply A - that would be circular [Beall/Restall] |
13255 | Relevant logic may reject transitivity [Beall/Restall] |
13242 | It's 'relevantly' valid if all those situations make it true [Beall/Restall] |
13250 | Free logic terms aren't existential; classical is non-empty, with referring names [Beall/Restall] |
13235 | Logic studies consequence; logical truths are consequences of everything, or nothing [Beall/Restall] |
13238 | Syllogisms are only logic when they use variables, and not concrete terms [Beall/Restall] |
13234 | The view of logic as knowing a body of truths looks out-of-date [Beall/Restall] |
13232 | Logic studies arguments, not formal languages; this involves interpretations [Beall/Restall] |
13241 | The model theory of classical predicate logic is mathematics [Beall/Restall] |
13253 | There are several different consequence relations [Beall/Restall] |
13240 | A sentence follows from others if they always model it [Beall/Restall] |
13236 | Logical truth is much more important if mathematics rests on it, as logicism claims [Beall/Restall] |
13237 | Preface Paradox affirms and denies the conjunction of propositions in the book [Beall/Restall] |
18518 | Infinite numbers are qualitatively different - they are not just very large numbers [Heil] |
18500 | How could structures be mathematical truthmakers? Maths is just true, without truthmakers [Heil] |
18539 | Our categories lack the neat arrangement needed for reduction [Heil] |
18505 | Fundamental ontology aims at the preconditions for any true theory [Heil] |
18499 | Our quantifications only reveal the truths we accept; the ontology and truthmakers are another matter [Heil] |
18512 | Ontology aims to give the fundamental categories of being [Heil] |
18508 | Most philosophers now (absurdly) believe that relations fully exist [Heil] |
18532 | If causal relations are power manifestations, that makes them internal relations [Heil] |
18510 | We need properties to explain how the world works [Heil] |
18522 | Categorical properties were introduced by philosophers as actual properties, not if-then properties [Heil] |
18513 | Emergent properties will need emergent substances to bear them [Heil] |
18540 | Predicates only match properties at the level of fundamentals [Heil] |
18533 | In Fa, F may not be a property of a, but a determinable, satisfied by some determinate [Heil] |
18511 | Properties have causal roles which sets can't possibly have [Heil] |
18523 | Are all properties powers, or are there also qualities, or do qualities have the powers? [Heil] |
18524 | Properties are both qualitative and dispositional - they are powerful qualities [Heil] |
18498 | Abstract objects wouldn't be very popular without the implicit idea of truthmakers [Heil] |
18507 | Substances bear properties, so must be simple, and not consist of further substances [Heil] |
18515 | Spatial parts are just regions, but objects depend on and are made up of substantial parts [Heil] |
18516 | A 'gunky' universe would literally have no parts at all [Heil] |
18514 | Many wholes can survive replacement of their parts [Heil] |
18517 | Dunes depend on sand grains, but line segments depend on the whole line [Heil] |
13244 | Relevant necessity is always true for some situation (not all situations) [Beall/Restall] |
18502 | If basic physics has natures, then why not reality itself? That would then found the deepest necessities [Heil] |
18496 | If possible worlds are just fictions, they can't be truthmakers for modal judgements [Heil] |
21686 | Sense-data are dubious abstractions, with none of the plausibility of tables [Quine] |
21685 | Empiricism says evidence rests on the senses, but that insight is derived from science [Quine] |
18525 | Mental abstraction does not make what is abstracted mind-dependent [Heil] |
18504 | Only particulars exist, and generality is our mode of presentation [Heil] |
18503 | You can think of tomatoes without grasping what they are [Heil] |
13239 | Judgement is always predicating a property of a subject [Beall/Restall] |
18538 | Non-conscious thought may be unlike conscious thought [Heil] |
18537 | Linguistic thought is just as imagistic as non-linguistic thought [Heil] |
18536 | The subject-predicate form reflects reality [Heil] |
13248 | We can rest truth-conditions on situations, rather than on possible worlds [Beall/Restall] |
13233 | Propositions commit to content, and not to any way of spelling it out [Beall/Restall] |
18497 | Many reject 'moral realism' because they can't see any truthmakers for normative judgements [Heil] |
18519 | If there were infinite electrons, they could vanish without affecting total mass-energy [Heil] |
18526 | We should focus on actual causings, rather than on laws and causal sequences [Heil] |
18527 | Probabilistic causation is not a weak type of cause; it is just a probability of there being a cause [Heil] |
18520 | Electrons are treated as particles, but they lose their individuality in relations [Heil] |
18501 | Maybe the universe is fine-tuned because it had to be, despite plans by God or Nature? [Heil] |