18 ideas
10688 | 'Equivocation' is when terms do not mean the same thing in premises and conclusion [Beall/Restall] |
10690 | Formal logic is invariant under permutations, or devoid of content, or gives the norms for thought [Beall/Restall] |
10691 | Logical consequence needs either proofs, or absence of counterexamples [Beall/Restall] |
10695 | Logical consequence is either necessary truth preservation, or preservation based on interpretation [Beall/Restall] |
10689 | A step is a 'material consequence' if we need contents as well as form [Beall/Restall] |
10696 | A 'logical truth' (or 'tautology', or 'theorem') follows from empty premises [Beall/Restall] |
10693 | Models are mathematical structures which interpret the non-logical primitives [Beall/Restall] |
10692 | Hilbert proofs have simple rules and complex axioms, and natural deduction is the opposite [Beall/Restall] |
14592 | Some abstract things have a beginning and end, so may exist in time (though not space) [Swoyer] |
14594 | Ontologists seek existence and identity conditions, and modal and epistemic status for a thing [Swoyer] |
14595 | Can properties exemplify other properties? [Swoyer] |
14593 | Quantum field theory suggests that there are, fundamentally, no individual things [Swoyer] |
7602 | In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K] |
7605 | Monotheism introduced intolerance into religious thinking [Armstrong,K] |
7599 | Around 800 BCE teachers superseded gods in India [Armstrong,K] |
7597 | There is virtually no sign of monotheism in the Pentateuch [Armstrong,K] |
7606 | The idea that Jesus was God was only settled in the fourth century [Armstrong,K] |
7596 | Faith is not just belief in propositions, but also putting trust in them [Armstrong,K] |