28 ideas
10688 | 'Equivocation' is when terms do not mean the same thing in premises and conclusion [Beall/Restall] |
10690 | Formal logic is invariant under permutations, or devoid of content, or gives the norms for thought [Beall/Restall] |
10691 | Logical consequence needs either proofs, or absence of counterexamples [Beall/Restall] |
10695 | Logical consequence is either necessary truth preservation, or preservation based on interpretation [Beall/Restall] |
10689 | A step is a 'material consequence' if we need contents as well as form [Beall/Restall] |
12766 | Logical space is abstracted from the actual world [Stalnaker] |
10696 | A 'logical truth' (or 'tautology', or 'theorem') follows from empty premises [Beall/Restall] |
10693 | Models are mathematical structures which interpret the non-logical primitives [Beall/Restall] |
10692 | Hilbert proofs have simple rules and complex axioms, and natural deduction is the opposite [Beall/Restall] |
18680 | To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi] |
12764 | For the bare particular view, properties must be features, not just groups of objects [Stalnaker] |
12761 | An essential property is one had in all the possible worlds where a thing exists [Stalnaker] |
12763 | Necessarily self-identical, or being what it is, or its world-indexed properties, aren't essential [Stalnaker] |
12762 | Bare particular anti-essentialism makes no sense within modal logic semantics [Stalnaker] |
12765 | Why imagine that Babe Ruth might be a billiard ball; nothing useful could be said about the ball [Stalnaker] |
18684 | Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi] |
18666 | Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi] |
18685 | Final value is favoured for its own sake, and personal value for someone's sake [Orsi] |
18667 | The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi] |
18679 | Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi] |
18682 | A complex value is not just the sum of the values of the parts [Orsi] |
18683 | Trichotomy Thesis: comparable values must be better, worse or the same [Orsi] |
18686 | The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi] |
18672 | Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi] |
18677 | A thing may have final value, which is still derived from other values, or from relations [Orsi] |
18669 | Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi] |
18670 | The Buck-Passing view of normative values says other properties are reasons for the value [Orsi] |
18668 | Truths about value entail normative truths about actions or attitudes [Orsi] |