20 ideas
7396 | Hobbes created English-language philosophy [Hobbes, by Tuck] |
10688 | 'Equivocation' is when terms do not mean the same thing in premises and conclusion [Beall/Restall] |
10690 | Formal logic is invariant under permutations, or devoid of content, or gives the norms for thought [Beall/Restall] |
10691 | Logical consequence needs either proofs, or absence of counterexamples [Beall/Restall] |
10695 | Logical consequence is either necessary truth preservation, or preservation based on interpretation [Beall/Restall] |
10689 | A step is a 'material consequence' if we need contents as well as form [Beall/Restall] |
10696 | A 'logical truth' (or 'tautology', or 'theorem') follows from empty premises [Beall/Restall] |
10693 | Models are mathematical structures which interpret the non-logical primitives [Beall/Restall] |
10692 | Hilbert proofs have simple rules and complex axioms, and natural deduction is the opposite [Beall/Restall] |
8463 | Maths can be reduced to logic and set theory [Quine] |
8461 | The category of objects incorporates the old distinction of substances and their modes [Quine] |
16638 | The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes] |
7405 | Experience can't prove universal truths [Hobbes] |
16688 | Evidence is conception, which is imagination, which proceeds from the senses [Hobbes] |
8462 | A hallucination can, like an ague, be identified with its host; the ontology is physical, the idiom mental [Quine] |
7408 | It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck] |
7407 | Good and evil are what please us; goodness and badness the powers causing them [Hobbes] |
7410 | Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck] |
7409 | Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck] |
7411 | The attributes of God just show our inability to conceive his nature [Hobbes] |