44 ideas
7848 | Philosophy begins in the horror and absurdity of existence [Nietzsche, by Ansell Pearson] |
21887 | Derrida focuses on other philosophers, rather than on science [Derrida] |
21888 | Philosophy is just a linguistic display [Derrida] |
21896 | Philosophy aims to build foundations for thought [Derrida, by May] |
21893 | Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida] |
21892 | Interpretations can be interpreted, so there is no original 'meaning' available [Derrida] |
20925 | Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J] |
20934 | Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J] |
21895 | Structuralism destroys awareness of dynamic meaning [Derrida] |
21934 | The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning] |
21883 | Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida] |
21882 | Sentences are contradictory, as they have opposite meanings in some contexts [Derrida] |
21881 | We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida] |
4756 | Derrida says that all truth-talk is merely metaphor [Derrida, by Engel] |
21877 | True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida] |
21889 | 'I' is the perfect name, because it denotes without description [Derrida] |
21878 | Names have a subjective aspect, especially the role of our own name [Derrida] |
21879 | Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida] |
21890 | Heidegger showed that passing time is the key to consciousness [Derrida] |
21880 | 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida] |
21886 | Meanings depend on differences and contrasts [Derrida] |
21930 | For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida] |
21884 | Capacity for repetitions is the hallmark of language [Derrida] |
21935 | The sign is only conceivable as a movement between elusive presences [Derrida] |
21933 | Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning] |
21894 | Madness and instability ('the demonic hyperbole') lurks in all language [Derrida] |
21931 | 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning] |
21885 | Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida] |
21891 | The good is implicitly violent (against evil), so there is no pure good [Derrida] |
22673 | Wherever there is a small community, the association of the people is natural [Tocqueville] |
22676 | The people are just individuals, and only present themselves as united to foreigners [Tocqueville] |
22679 | Vast empires are bad for well-being and freedom, though they may promote glory [Tocqueville] |
22680 | People would be much happier and freer in small nations [Tocqueville] |
22675 | In American judges rule according to the Constitution, not the law [Tocqueville] |
22677 | A monarchical family is always deeply concerned with the interests of the state [Tocqueville] |
22683 | Despots like to see their own regulations ignored, by themselves and their agents [Tocqueville] |
22669 | Aristocracy is constituted by inherited landed property [Tocqueville] |
22674 | In Europe it is thought that local government is best handled centrally [Tocqueville] |
22678 | An election, and its lead up time, are always a national crisis [Tocqueville] |
22682 | Universal suffrage is no guarantee of wise choices [Tocqueville] |
22670 | Slavery undermines the morals and energy of a society [Tocqueville] |
22681 | The liberty of the press is more valuable for what it prevents than what it promotes [Tocqueville] |
22672 | It is admirable to elevate the humble to the level of the great, but the opposite is depraved [Tocqueville] |
22671 | Equality can only be established by equal rights for all (or no rights for anyone) [Tocqueville] |