52 ideas
21887 | Derrida focuses on other philosophers, rather than on science [Derrida] |
21888 | Philosophy is just a linguistic display [Derrida] |
21896 | Philosophy aims to build foundations for thought [Derrida, by May] |
21893 | Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida] |
21892 | Interpretations can be interpreted, so there is no original 'meaning' available [Derrida] |
20925 | Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J] |
20934 | Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J] |
21895 | Structuralism destroys awareness of dynamic meaning [Derrida] |
21934 | The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning] |
21883 | Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida] |
21882 | Sentences are contradictory, as they have opposite meanings in some contexts [Derrida] |
21881 | We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida] |
20981 | What justifies reliance on reason? Is it just a tool? Why is it better than blind belief? [Sen] |
20982 | In politics and ethics, scrutiny from different perspectives is essential for objectivity [Sen] |
4756 | Derrida says that all truth-talk is merely metaphor [Derrida, by Engel] |
21877 | True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida] |
21878 | Names have a subjective aspect, especially the role of our own name [Derrida] |
21889 | 'I' is the perfect name, because it denotes without description [Derrida] |
21879 | Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida] |
21890 | Heidegger showed that passing time is the key to consciousness [Derrida] |
21880 | 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida] |
20990 | Rationality is conformity to reasons that can be sustained even after scrutiny [Sen] |
21894 | Madness and instability ('the demonic hyperbole') lurks in all language [Derrida] |
21886 | Meanings depend on differences and contrasts [Derrida] |
21930 | For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida] |
21884 | Capacity for repetitions is the hallmark of language [Derrida] |
21935 | The sign is only conceivable as a movement between elusive presences [Derrida] |
21933 | Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning] |
21931 | 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning] |
21885 | Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida] |
21891 | The good is implicitly violent (against evil), so there is no pure good [Derrida] |
21005 | A human right is not plausible if public scrutiny might reject it [Sen] |
7101 | Virtue theory needs an external standard to judge behaviour and character [Inwagen, by Statman] |
20983 | The original position insures that the agreements reached are fair [Sen] |
20987 | The veil of ignorance encourages neutral interests, but not a wider view of values [Sen] |
20984 | A social contract limits the pursuit of justice to members of a single society [Sen] |
20986 | A person's voice may count because of their interests, or because of their good sense [Sen] |
21001 | Famines tend to be caused by authoritarian rule [Sen] |
21002 | Effective democracy needs tolerant values [Sen] |
20979 | Democracy needs more than some institutions; diverse sections of the people must be heard [Sen] |
20999 | Democracy as 'government by discussion' now has wide support [Sen] |
20993 | Eradicating smallpox does not impoverish nature [Sen] |
20998 | Freedom can involve capabilities, independence and non-interference [Sen] |
20995 | Capabilities are part of freedom, involving real opportunities [Sen] |
20997 | The need for equality among people arises from impartiality and objectivity [Sen] |
20996 | All modern theories of justice demand equality of something [Sen] |
20988 | Freedom from torture or terrorist attacks is independent of citizenship [Sen] |
21000 | If justice needs public reasoning, which needs democracy, then justice and democracy are linked [Sen] |
20980 | You don't need a complete theory of justice to see that slavery is wrong [Sen] |
20978 | Practical justice concerns not only ideals, but ways to achieve them [Sen] |
20985 | Our institutions should promote justice, rather than embodying it [Sen] |
20994 | We must focus on removing manifest injustice, not just try to design a perfect society [Sen] |