63 ideas
| 21887 | Derrida focuses on other philosophers, rather than on science [Derrida] |
| 21888 | Philosophy is just a linguistic display [Derrida] |
| 21896 | Philosophy aims to build foundations for thought [Derrida, by May] |
| 21893 | Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida] |
| 23183 | Different abilities are needed for living in an incomplete and undogmatic system [Nietzsche] |
| 23188 | Bad writers use shapeless floating splotches of concepts [Nietzsche] |
| 21892 | Interpretations can be interpreted, so there is no original 'meaning' available [Derrida] |
| 23212 | A text has many interpretations, but no 'correct' one [Nietzsche] |
| 20925 | Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J] |
| 20934 | Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J] |
| 21895 | Structuralism destroys awareness of dynamic meaning [Derrida] |
| 21934 | The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning] |
| 21881 | We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida] |
| 21882 | Sentences are contradictory, as they have opposite meanings in some contexts [Derrida] |
| 21883 | Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida] |
| 23199 | What is the search for truth if it isn't moral? [Nietzsche] |
| 23202 | Like all philosophers, I love truth [Nietzsche] |
| 4756 | Derrida says that all truth-talk is merely metaphor [Derrida, by Engel] |
| 21877 | True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida] |
| 23196 | Logic is a fiction, which invents the view that one thought causes another [Nietzsche] |
| 21597 | Logical connectives have the highest precision, yet are infected by the vagueness of true and false [Russell, by Williamson] |
| 21878 | Names have a subjective aspect, especially the role of our own name [Derrida] |
| 21889 | 'I' is the perfect name, because it denotes without description [Derrida] |
| 21879 | Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida] |
| 23186 | Numbers enable us to manage the world - to the limits of counting [Nietzsche] |
| 23211 | Events are just interpretations of groups of appearances [Nietzsche] |
| 9051 | Since natural language is not precise it cannot be in the province of logic [Russell, by Keefe/Smith] |
| 9054 | Vagueness is only a characteristic of representations, such as language [Russell] |
| 23201 | The 'I' does not think; it is a construction of thinking, like other useful abstractions [Nietzsche] |
| 23207 | Appearance is the sole reality of things, to which all predicates refer [Nietzsche] |
| 23197 | Memory is essential, and is only possible by means of abbreviation signs [Nietzsche] |
| 23206 | Schematic minds think thoughts are truer if they slot into a scheme [Nietzsche] |
| 23209 | Each of our personal drives has its own perspective [Nietzsche] |
| 23184 | The mind is a simplifying apparatus [Nietzsche] |
| 21890 | Heidegger showed that passing time is the key to consciousness [Derrida] |
| 23190 | Consciousness is our awareness of our own mental life [Nietzsche] |
| 23191 | Minds have an excluding drive to scare things off, and a selecting one to filter facts [Nietzsche] |
| 23213 | The greatest drive of life is to discharge strength, rather than preservation [Nietzsche] |
| 23210 | That all events are necessary does not mean they are compelled [Nietzsche] |
| 21880 | 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida] |
| 23192 | Concepts don’t match one thing, but many things a little bit [Nietzsche] |
| 23189 | Concepts are rough groups of simultaneous sensations [Nietzsche] |
| 23187 | Whatever their origin, concepts survive by being useful [Nietzsche] |
| 21894 | Madness and instability ('the demonic hyperbole') lurks in all language [Derrida] |
| 21886 | Meanings depend on differences and contrasts [Derrida] |
| 21930 | For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida] |
| 21884 | Capacity for repetitions is the hallmark of language [Derrida] |
| 21935 | The sign is only conceivable as a movement between elusive presences [Derrida] |
| 21933 | Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning] |
| 21931 | 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning] |
| 21885 | Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida] |
| 23205 | Thought starts as ambiguity, in need of interpretation and narrowing [Nietzsche] |
| 23198 | Aesthetics can be more basic than morality, in our pleasure in certain patterns of experience [Nietzsche] |
| 23208 | Caesar and Napoleon point to the future, when they pursue their task regardless of human sacrifice [Nietzsche] |
| 23193 | Napoleon was very focused, and rightly ignored compassion [Nietzsche] |
| 21891 | The good is implicitly violent (against evil), so there is no pure good [Derrida] |
| 23214 | For the strongest people, nihilism gives you wings! [Nietzsche] |
| 23203 | The great question is approaching, of how to govern the earth as a whole [Nietzsche] |
| 23200 | The controlling morality of aristocracy is the desire to resemble their ancestors [Nietzsche] |
| 23194 | People feel united as a nation by one language, but then want a common ancestry and history [Nietzsche] |
| 23204 | To be someone you need property, and wanting more is healthy [Nietzsche] |
| 23195 | Laws of nature are actually formulas of power relations [Nietzsche] |
| 23185 | In chemistry every substance pushes, and thus creates new substances [Nietzsche] |