47 ideas
| 21887 | Derrida focuses on other philosophers, rather than on science [Derrida] |
| 21888 | Philosophy is just a linguistic display [Derrida] |
| 21896 | Philosophy aims to build foundations for thought [Derrida, by May] |
| 21893 | Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida] |
| 21892 | Interpretations can be interpreted, so there is no original 'meaning' available [Derrida] |
| 20925 | Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J] |
| 20934 | Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J] |
| 21895 | Structuralism destroys awareness of dynamic meaning [Derrida] |
| 21934 | The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning] |
| 21883 | Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida] |
| 21882 | Sentences are contradictory, as they have opposite meanings in some contexts [Derrida] |
| 21881 | We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida] |
| 4756 | Derrida says that all truth-talk is merely metaphor [Derrida, by Engel] |
| 21877 | True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida] |
| 9921 | 'True' is only occasionally useful, as in 'everything Fermat believed was true' [Burgess/Rosen] |
| 9924 | Modal logic gives an account of metalogical possibility, not metaphysical possibility [Burgess/Rosen] |
| 9933 | The paradoxes are only a problem for Frege; Cantor didn't assume every condition determines a set [Burgess/Rosen] |
| 9928 | Mereology implies that acceptance of entities entails acceptance of conglomerates [Burgess/Rosen] |
| 9926 | A relation is either a set of sets of sets, or a set of sets [Burgess/Rosen] |
| 21878 | Names have a subjective aspect, especially the role of our own name [Derrida] |
| 21889 | 'I' is the perfect name, because it denotes without description [Derrida] |
| 21879 | Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida] |
| 11989 | For Russell, expressions dependent on contingent circumstances must be eliminated [Kaplan] |
| 9932 | The paradoxes no longer seem crucial in critiques of set theory [Burgess/Rosen] |
| 9923 | We should talk about possible existence, rather than actual existence, of numbers [Burgess/Rosen] |
| 9925 | Structuralism and nominalism are normally rivals, but might work together [Burgess/Rosen] |
| 9934 | Number words became nouns around the time of Plato [Burgess/Rosen] |
| 9918 | Abstract/concrete is a distinction of kind, not degree [Burgess/Rosen] |
| 9929 | Much of what science says about concrete entities is 'abstraction-laden' [Burgess/Rosen] |
| 9927 | Mathematics has ascended to higher and higher levels of abstraction [Burgess/Rosen] |
| 9930 | Abstraction is on a scale, of sets, to attributes, to type-formulas, to token-formulas [Burgess/Rosen] |
| 11990 | 'Haecceitism' says that sameness or difference of individuals is independent of appearances [Kaplan] |
| 9668 | 'Haecceitism' is common thisness under dissimilarity, or distinct thisnesses under resemblance [Kaplan] |
| 11991 | If quantification into modal contexts is legitimate, that seems to imply some form of haecceitism [Kaplan] |
| 21890 | Heidegger showed that passing time is the key to consciousness [Derrida] |
| 21880 | 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida] |
| 9919 | The old debate classified representations as abstract, not entities [Burgess/Rosen] |
| 21894 | Madness and instability ('the demonic hyperbole') lurks in all language [Derrida] |
| 21886 | Meanings depend on differences and contrasts [Derrida] |
| 21930 | For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida] |
| 21884 | Capacity for repetitions is the hallmark of language [Derrida] |
| 21935 | The sign is only conceivable as a movement between elusive presences [Derrida] |
| 21933 | Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning] |
| 21931 | 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning] |
| 21885 | Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida] |
| 21891 | The good is implicitly violent (against evil), so there is no pure good [Derrida] |
| 9922 | If space is really just a force-field, then it is a physical entity [Burgess/Rosen] |