Combining Texts

All the ideas for 'works', 'Principia Ethica' and 'The Individual, the State, and the Common Good'

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43 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
21887 Derrida focuses on other philosophers, rather than on science [Derrida]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
21888 Philosophy is just a linguistic display [Derrida]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
21896 Philosophy aims to build foundations for thought [Derrida, by May]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
21893 Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
21892 Interpretations can be interpreted, so there is no original 'meaning' available [Derrida]
20925 Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J]
20934 Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J]
1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
21895 Structuralism destroys awareness of dynamic meaning [Derrida]
1. Philosophy / H. Continental Philosophy / 6. Deconstruction
21934 The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning]
21883 Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida]
21882 Sentences are contradictory, as they have opposite meanings in some contexts [Derrida]
21881 We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida]
3. Truth / A. Truth Problems / 9. Rejecting Truth
4756 Derrida says that all truth-talk is merely metaphor [Derrida, by Engel]
21877 True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
21878 Names have a subjective aspect, especially the role of our own name [Derrida]
21889 'I' is the perfect name, because it denotes without description [Derrida]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
21879 Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
21890 Heidegger showed that passing time is the key to consciousness [Derrida]
18. Thought / A. Modes of Thought / 1. Thought
21880 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida]
19. Language / A. Nature of Meaning / 1. Meaning
21894 Madness and instability ('the demonic hyperbole') lurks in all language [Derrida]
21886 Meanings depend on differences and contrasts [Derrida]
21930 For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida]
21884 Capacity for repetitions is the hallmark of language [Derrida]
21935 The sign is only conceivable as a movement between elusive presences [Derrida]
21933 Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning]
19. Language / A. Nature of Meaning / 9. Ambiguity
21931 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
21885 Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
21891 The good is implicitly violent (against evil), so there is no pure good [Derrida]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
22251 Liberalism may fail because it neglects the shared nature of what we pursue and protect [Haldane]