Combining Texts

All the ideas for 'Of Grammatology', 'Principia Ethica' and 'Epistemology Naturalized'

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23 ideas

6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
1635 Mathematics reduces to set theory (which is a bit vague and unobvious), but not to logic proper [Quine]
13. Knowledge Criteria / C. External Justification / 9. Naturalised Epistemology
7627 You can't reduce epistemology to psychology, because that presupposes epistemology [Maund on Quine]
8871 We should abandon a search for justification or foundations, and focus on how knowledge is acquired [Quine, by Davidson]
8826 If we abandon justification and normativity in epistemology, we must also abandon knowledge [Kim on Quine]
8827 Without normativity, naturalized epistemology isn't even about beliefs [Kim on Quine]
8899 Epistemology is a part of psychology, studying how our theories relate to our evidence [Quine]
19. Language / A. Nature of Meaning / 1. Meaning
8898 Inculcations of meanings of words rests ultimately on sensory evidence [Quine]
19. Language / A. Nature of Meaning / 9. Ambiguity
21929 Derrida focuses on ambiguity, but talks of 'dissemination', not traditional multiple meanings [Derrida]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
8900 In observation sentences, we could substitute community acceptance for analyticity [Quine]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]