44 ideas
21887 | Derrida focuses on other philosophers, rather than on science [Derrida] |
21888 | Philosophy is just a linguistic display [Derrida] |
21896 | Philosophy aims to build foundations for thought [Derrida, by May] |
21893 | Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida] |
21892 | Interpretations can be interpreted, so there is no original 'meaning' available [Derrida] |
20925 | Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J] |
20934 | Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J] |
21895 | Structuralism destroys awareness of dynamic meaning [Derrida] |
21934 | The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning] |
21883 | Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida] |
21882 | Sentences are contradictory, as they have opposite meanings in some contexts [Derrida] |
21881 | We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida] |
4756 | Derrida says that all truth-talk is merely metaphor [Derrida, by Engel] |
21877 | True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida] |
21889 | 'I' is the perfect name, because it denotes without description [Derrida] |
21878 | Names have a subjective aspect, especially the role of our own name [Derrida] |
21879 | Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida] |
8845 | An experience's having propositional content doesn't make it a belief [Pryor] |
8842 | The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor] |
8843 | Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor] |
8844 | Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor] |
8846 | Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor] |
8847 | Beliefs are not chosen, but you can seek ways to influence your belief [Pryor] |
21890 | Heidegger showed that passing time is the key to consciousness [Derrida] |
21880 | 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida] |
21886 | Meanings depend on differences and contrasts [Derrida] |
21930 | For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida] |
21884 | Capacity for repetitions is the hallmark of language [Derrida] |
21935 | The sign is only conceivable as a movement between elusive presences [Derrida] |
21933 | Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning] |
21894 | Madness and instability ('the demonic hyperbole') lurks in all language [Derrida] |
21931 | 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning] |
21885 | Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida] |
21891 | The good is implicitly violent (against evil), so there is no pure good [Derrida] |
20086 | Nowadays sovereignty (once the basis of a state) has become relative [Reybrouck] |
20090 | Today it seems almost impossible to learn the will of the people [Reybrouck] |
20087 | There are no united monolothic 'peoples', and no 'national gut feelings' [Reybrouck] |
20089 | Technocrats may be efficient, but they lose legitimacy as soon as they do unpopular things [Reybrouck] |
20088 | Technocrats are expert managers, who replace politicians, and can be long-term and unpopular [Reybrouck] |
20085 | Democracy is the best compromise between legitimacy and efficiency [Reybrouck] |
20095 | A referendum result arises largely from ignorance [Reybrouck] |
20094 | You don't really govern people if you don't involve them [Reybrouck] |
20093 | In the 18th century democratic lots lost out to elections, that gave us a non-hereditary aristocracy [Reybrouck] |
20091 | Representative elections were developed in order to avoid democracy [Reybrouck] |