17 ideas
| 6840 | Derrida came to believe in the undeconstructability of justice, which cannot be relativised [Derrida, by Critchley] |
| 22868 | The value and truth of knowledge are measured by success in activity [Dewey] |
| 22865 | Habits constitute the self [Dewey] |
| 22871 | The good people are those who improve; the bad are those who deteriorate [Dewey] |
| 3282 | The general form of moral reasoning is putting yourself in other people's shoes [Nagel] |
| 21936 | A community must consist of singular persons, with nothing in common [Derrida, by Glendinning] |
| 21937 | Can there be democratic friendship without us all becoming identical? [Derrida, by Glendinning] |
| 3278 | An egalitarian system must give priority to those with the worst prospects in life [Nagel] |
| 22876 | Democracy is the development of human nature when it shares in the running of communal activities [Dewey] |
| 22875 | Democracy is not just a form of government; it is a mode of shared living [Dewey] |
| 22874 | Individuality is only developed within groups [Dewey] |
| 3275 | Equality was once opposed to aristocracy, but now it opposes public utility and individual rights [Nagel] |
| 3281 | The ideal of acceptability to each individual underlies the appeal to equality [Nagel] |
| 3277 | In judging disputes, should we use one standard, or those of each individual? [Nagel] |
| 3274 | Equality can either be defended as good for society, or as good for individual rights [Nagel] |
| 3273 | Equality nowadays is seen as political, social, legal and economic [Nagel] |
| 3276 | A morality of rights is very minimal, leaving a lot of human life without restrictions or duties [Nagel] |