Combining Texts

All the ideas for 'later work', 'Ordinatio' and 'Unpublished Notebooks 1881-82'

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23 ideas

1. Philosophy / H. Continental Philosophy / 6. Deconstruction
6840 Derrida came to believe in the undeconstructability of justice, which cannot be relativised [Derrida, by Critchley]
2. Reason / A. Nature of Reason / 5. Objectivity
24084 Seeing with other eyes is more egoism, but exploring other perspectives leads to objectivity [Nietzsche]
3. Truth / A. Truth Problems / 3. Value of Truth
24092 I tell the truth, even if it is repulsive [Nietzsche]
8. Modes of Existence / B. Properties / 1. Nature of Properties
16648 Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
15386 If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio]
15387 If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
16632 We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13094 The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
16770 It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10919 What prevents a stone from being divided into parts which are still the stone? [Duns Scotus]
9. Objects / D. Essence of Objects / 1. Essences of Objects
24089 Essences are fictions needed for beings who represent things [Nietzsche]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
16768 Two things are different if something is true of one and not of the other [Duns Scotus]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
24090 Our inclinations would not conflict if we were a unity; we imagine unity for our multiplicity [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
24087 People who miss beauty seek the sublime, where even the ugly shows its 'beauty' [Nietzsche]
24091 The sublimity of nature which dwarfs us was a human creation [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
24093 We can aspire to greatness by creating new functions for ourselves [Nietzsche]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
24085 For absolute morality a goal for mankind is needed [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
24094 Humans are vividly aware of short-term effects, and almost ignorant of the long-term ones [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
24086 The goal is to settle human beings, like other animals, but humans are still changeable [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
24088 See our present lives as eternal! Religions see it as fleeting, and aim at some different life [Nietzsche]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
21936 A community must consist of singular persons, with nothing in common [Derrida, by Glendinning]
21937 Can there be democratic friendship without us all becoming identical? [Derrida, by Glendinning]
25. Social Practice / E. Policies / 5. Education / d. Study of history
24095 Our growth is too subtle to perceive, and long events are too slow for us to grasp [Nietzsche]