Combining Texts

All the ideas for 'Implications', 'What Does It Take to Refer?' and 'Dawn (Daybreak)'

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71 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Don't use wisdom in order to become clever! [Nietzsche]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
Early 19th century German philosophers enjoyed concepts, rather than scientific explanations [Nietzsche]
Carlyle spent his life vainly trying to make reason appear romantic [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
What we think is totally dictated by the language available to express it [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
The desire for a complete system requires making the weak parts look equal to the rest [Nietzsche]
1. Philosophy / H. Continental Philosophy / 6. Deconstruction
Deconstructing philosophy gives the history of concepts, and the repressions behind them [Derrida]
The movement of 'différance' is the root of all the oppositional concepts in our language [Derrida]
3. Truth / A. Truth Problems / 3. Value of Truth
Why should truth be omnipotent? It is enough that it is very powerful [Nietzsche]
3. Truth / A. Truth Problems / 4. Uses of Truth
Like animals, we seek truth because we want safety [Nietzsche]
4. Formal Logic / E. Nonclassical Logics / 6. Free Logic
Free logic at least allows empty names, but struggles to express non-existence [Bach]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
In first-order we can't just assert existence, and it is very hard to deny something's existence [Bach]
5. Theory of Logic / E. Structures of Logic / 3. Constants in Logic
In logic constants play the role of proper names [Bach]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Proper names can be non-referential - even predicate as well as attributive uses [Bach]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Millian names struggle with existence, empty names, identities and attitude ascription [Bach]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / a. Descriptions
An object can be described without being referred to [Bach]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
Definite descriptions can be used to refer, but are not semantically referential [Bach]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
Most people treat knowledge as a private possession [Nietzsche]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
We may be unable to remember, but we may never actually forget [Nietzsche]
14. Science / B. Scientific Theories / 1. Scientific Theory
There is no one scientific method; we must try many approaches, and many emotions [Nietzsche]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
We can cultivate our drives, of anger, pity, curiosity, vanity, like a gardener, with good or bad taste [Nietzsche]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Things are the boundaries of humanity, so all things must be known, for self-knowledge [Nietzsche]
Our knowledge of the many drives that constitute us is hopelessly incomplete [Nietzsche]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
People used to think that outcomes were from God, rather than consequences of acts [Nietzsche]
19. Language / B. Reference / 1. Reference theories
Fictional reference is different inside and outside the fiction [Bach]
We can refer to fictional entities if they are abstract objects [Bach]
You 'allude to', not 'refer to', an individual if you keep their identity vague [Bach]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
What refers: indefinite or definite or demonstrative descriptions, names, indexicals, demonstratives? [Bach]
If we can refer to things which change, we can't be obliged to single out their properties [Bach]
We can think of an individual without have a uniquely characterizing description [Bach]
It can't be real reference if it could refer to some other thing that satisfies the description [Bach]
Since most expressions can be used non-referentially, none of them are inherently referential [Bach]
Just alluding to or describing an object is not the same as referring to it [Bach]
19. Language / B. Reference / 5. Speaker's Reference
Context does not create reference; it is just something speakers can exploit [Bach]
'That duck' may not refer to the most obvious one in the group [Bach]
What a pronoun like 'he' refers back to is usually a matter of speaker's intentions [Bach]
Information comes from knowing who is speaking, not just from interpretation of the utterance [Bach]
19. Language / F. Communication / 1. Rhetoric
It is essential that wise people learn to express their wisdom, possibly even as foolishness [Nietzsche]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
People slide from contextual variability all the way to contextual determination [Bach]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Actions done for a purpose are least understood, because we complacently think it's obvious [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty in art is the imitation of happiness [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
The very idea of a critique of morality is regarded as immoral! [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
Morality prevents us from developing better customs [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Moral feelings are entirely different from the moral concepts used to judge actions [Nietzsche]
Treating morality as feelings is just obeying your ancestors [Nietzsche]
22. Metaethics / B. Value / 2. Values / c. Life
Human beings are not majestic, either through divine origins, or through grand aims [Nietzsche]
22. Metaethics / B. Value / 2. Values / e. Death
Most dying people have probably lost more important things than what they are about to lose [Nietzsche]
22. Metaethics / B. Value / 2. Values / g. Love
Marriage is too serious to be permitted for people in love! [Nietzsche]
Marriage upholds the idea that love, though a passion, can endure [Nietzsche]
Fear reveals the natures of other people much more clearly than love does [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Punishment has distorted the pure innocence of the contingency of outcomes [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
People do nothing for their real ego, but only for a phantom ego created by other people [Nietzsche]
23. Ethics / B. Contract Ethics / 2. Golden Rule
If you feel to others as they feel to themselves, you must hate a self-hater [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Honesty is a new young virtue, and we can promote it, or not [Nietzsche]
The Jews treated great anger as holy, and were in awe of those who expressed it [Nietzsche]
Christianity replaces rational philosophical virtues with great passions focused on God [Nietzsche]
The cardinal virtues want us to be honest, brave, magnanimous and polite [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Cool courage and feverish bravery have one name, but are two very different virtues [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Teach youth to respect people who differ with them, not people who agree with them [Nietzsche]
23. Ethics / D. Deontological Ethics / 2. Duty
Seeing duty as a burden makes it a bit cruel, and it can thus never become a habit [Nietzsche]
23. Ethics / F. Existentialism / 6. Authentic Self
Most people think they are already complete, but we can cultivate ourselves [Nietzsche]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
No authority ever willingly accepts criticism [Nietzsche]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
People govern for the pleasure of it, or just to avoid being governed [Nietzsche]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
The French Revolution gave trusting Europe the false delusion of instant recovery [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Get rid of the idea of punishment! It is a noxious weed! [Nietzsche]
25. Social Practice / E. Policies / 1. War / a. Just wars
Modern wars arise from the study of history [Nietzsche]
25. Social Practice / E. Policies / 5. Education / d. Study of history
History does not concern what really happened, but supposed events, which have all the influence [Nietzsche]
27. Natural Reality / G. Biology / 3. Evolution
Enquirers think finding our origin is salvation, but it turns out to be dull [Nietzsche]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity hoped for a short cut to perfection, that skipped the hard labour of morality [Nietzsche]
Christianity was successful because of its heathen rituals [Nietzsche]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
'I believe because it is absurd' - but how about 'I believe because I am absurd' [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The easy and graceful aspects of a person are called 'soul', and inner awkwardness is called 'soulless' [Nietzsche]