Combining Texts

All the ideas for 'works', 'Semantics, Conceptual Role' and 'Approaches to Intentionality'

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35 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Derrida focuses on other philosophers, rather than on science [Derrida]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is just a linguistic display [Derrida]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Philosophy aims to build foundations for thought [Derrida, by May]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
Interpretations can be interpreted, so there is no original 'meaning' available [Derrida]
Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J]
Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J]
1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Structuralism destroys awareness of dynamic meaning [Derrida]
1. Philosophy / H. Continental Philosophy / 6. Deconstruction
The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning]
Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida]
Sentences are contradictory, as they have opposite meanings in some contexts [Derrida]
We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Derrida says that all truth-talk is merely metaphor [Derrida, by Engel]
True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Names have a subjective aspect, especially the role of our own name [Derrida]
'I' is the perfect name, because it denotes without description [Derrida]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Belief is the most important propositional attitude [Lyons]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Heidegger showed that passing time is the key to consciousness [Derrida]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Consciousness no longer seems essential to intentionality [Lyons]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Perceptions could give us information without symbolic representation [Lyons]
18. Thought / A. Modes of Thought / 1. Thought
'Tacit theory' controls our thinking (which is why Freud is important) [Derrida]
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
Propositional attitudes require representation [Lyons]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk psychology works badly for alien cultures [Lyons]
18. Thought / C. Content / 1. Content
All thinking has content [Lyons]
19. Language / A. Nature of Meaning / 1. Meaning
Madness and instability ('the demonic hyperbole') lurks in all language [Derrida]
Meanings depend on differences and contrasts [Derrida]
For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida]
Capacity for repetitions is the hallmark of language [Derrida]
The sign is only conceivable as a movement between elusive presences [Derrida]
Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning]
19. Language / A. Nature of Meaning / 7. Meaning Holism / c. Meaning by Role
The meaning of a representation is its role in thought, perception or decisions [Block]
19. Language / A. Nature of Meaning / 9. Ambiguity
'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
The good is implicitly violent (against evil), so there is no pure good [Derrida]