47 ideas
| 21887 | Derrida focuses on other philosophers, rather than on science [Derrida] |
| 21888 | Philosophy is just a linguistic display [Derrida] |
| 21896 | Philosophy aims to build foundations for thought [Derrida, by May] |
| 21893 | Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida] |
| 21892 | Interpretations can be interpreted, so there is no original 'meaning' available [Derrida] |
| 20925 | Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J] |
| 20934 | Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J] |
| 21895 | Structuralism destroys awareness of dynamic meaning [Derrida] |
| 21934 | The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning] |
| 21883 | Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida] |
| 21882 | Sentences are contradictory, as they have opposite meanings in some contexts [Derrida] |
| 21881 | We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida] |
| 4756 | Derrida says that all truth-talk is merely metaphor [Derrida, by Engel] |
| 21877 | True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida] |
| 18351 | Propositions are made true, in virtue of something which explains its truth [Lowe] |
| 21878 | Names have a subjective aspect, especially the role of our own name [Derrida] |
| 21889 | 'I' is the perfect name, because it denotes without description [Derrida] |
| 21879 | Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida] |
| 18353 | Modes are beings that are related both to substances and to universals [Lowe] |
| 18352 | Tropes have existence independently of any entities [Lowe] |
| 21890 | Heidegger showed that passing time is the key to consciousness [Derrida] |
| 21880 | 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida] |
| 21894 | Madness and instability ('the demonic hyperbole') lurks in all language [Derrida] |
| 21886 | Meanings depend on differences and contrasts [Derrida] |
| 21930 | For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida] |
| 21884 | Capacity for repetitions is the hallmark of language [Derrida] |
| 21935 | The sign is only conceivable as a movement between elusive presences [Derrida] |
| 21933 | Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning] |
| 21931 | 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning] |
| 21885 | Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida] |
| 21891 | The good is implicitly violent (against evil), so there is no pure good [Derrida] |
| 7337 | In Mosaic legal theory, crimes are sins and sins are crimes [Johnson,P] |
| 7339 | Because human life is what is sacred, Mosaic law has no death penalty for property violations [Johnson,P] |
| 7353 | The Pharisees undermined slavery, by giving slaves responsibility and status in law courts [Johnson,P] |
| 7340 | Mosaic law was the first to embody the rule of law, and equality before the law [Johnson,P] |
| 7338 | Man's life is sacred, because it is made in God's image [Johnson,P] |
| 7348 | The Jews sharply distinguish human and divine, but the Greeks pull them closer together [Johnson,P] |
| 7336 | A key moment is the idea of a single moral God, who imposes his morality on humanity [Johnson,P] |
| 7341 | Sampson illustrates the idea that religious heroes often begin as outlaws and semi-criminals [Johnson,P] |
| 7342 | Isaiah moved Israelite religion away from the local, onto a more universal plane [Johnson,P] |
| 7355 | The Torah pre-existed creation, and was its blueprint [Johnson,P] |
| 7345 | In exile the Jews became a nomocracy [Johnson,P] |
| 7344 | Judaism involves circumcision, Sabbath, Passover, Pentecost, Tabernacles, New Year, and Atonement [Johnson,P] |
| 7347 | Zoroastrians believed in one eternal beneficent being, Creator through the holy spirit [Johnson,P] |
| 7349 | Immortality based on judgement of merit was developed by the Egyptians (not the Jews) [Johnson,P] |
| 7354 | The main doctrine of the Pharisees was belief in resurrection and the afterlife [Johnson,P] |
| 7356 | Pious Jews saw heaven as a vast library [Johnson,P] |