16 ideas
| 6840 | Derrida came to believe in the undeconstructability of justice, which cannot be relativised [Derrida, by Critchley] |
| 15957 | Essential definitions show the differences that discriminate things, and make them what they are [Boyle] |
| 15965 | Boyle attacked a contemporary belief that powers were occult things [Boyle, by Alexander,P] |
| 16735 | In the 17th century, 'disposition' usually just means the spatial arrangement of parts [Boyle, by Pasnau] |
| 16034 | Form is not a separate substance, but just the manner, modification or 'stamp' of matter [Boyle] |
| 15953 | To cite a substantial form tells us what produced the effect, but not how it did it [Boyle] |
| 15962 | Boyle's term 'texture' is not something you feel, but is unobservable structures of particles [Boyle, by Alexander,P] |
| 15964 | Boyle's secondary qualities are not illusory, or 'in the mind' [Boyle, by Alexander,P] |
| 15960 | Explanation is deducing a phenomenon from some nature better known to us [Boyle] |
| 21936 | A community must consist of singular persons, with nothing in common [Derrida, by Glendinning] |
| 21937 | Can there be democratic friendship without us all becoming identical? [Derrida, by Glendinning] |
| 7346 | Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P] |
| 15952 | The corpuscles just have shape, size and motion, which explains things without 'sympathies' or 'forces' [Boyle, by Alexander,P] |
| 15972 | The corpuscular theory allows motion, but does not include forces between the particles [Boyle, by Alexander,P] |
| 22920 | Do I not fill heaven and earth? saith the Lord [Jeremiah] |
| 22089 | Am I a God afar off, and not a God close at hand? [Jeremiah] |