16 ideas
| 6840 | Derrida came to believe in the undeconstructability of justice, which cannot be relativised [Derrida, by Critchley] |
| 15395 | Give up objects necessitating truths, and say their natures cause the truths? [Cameron] |
| 15394 | Truthmaker requires a commitment to tropes or states of affairs, for contingent truths [Cameron] |
| 15401 | Essentialists say intrinsic properties arise from what the thing is, irrespective of surroundings [Cameron] |
| 15393 | An object's intrinsic properties are had in virtue of how it is, independently [Cameron] |
| 15396 | Most criteria for identity over time seem to leave two later objects identical to the earlier one [Cameron] |
| 7357 | People who control others with fluent language often end up being hated [Kongzi (Confucius)] |
| 7358 | All men prefer outward appearance to true excellence [Kongzi (Confucius)] |
| 7362 | Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)] |
| 7360 | Do not do to others what you would not desire yourself [Kongzi (Confucius)] |
| 7359 | Excess and deficiency are equally at fault [Kongzi (Confucius)] |
| 7363 | The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)] |
| 21936 | A community must consist of singular persons, with nothing in common [Derrida, by Glendinning] |
| 21937 | Can there be democratic friendship without us all becoming identical? [Derrida, by Glendinning] |
| 7361 | Men of the highest calibre avoid political life completely [Kongzi (Confucius)] |
| 23393 | Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)] |