50 ideas
| 23064 | So-called wisdom is just pondering things instead of acting [Cioran] |
| 21887 | Derrida focuses on other philosophers, rather than on science [Derrida] |
| 21888 | Philosophy is just a linguistic display [Derrida] |
| 21896 | Philosophy aims to build foundations for thought [Derrida, by May] |
| 21893 | Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida] |
| 23072 | Systems are the worst despotism, in philosophy and in life [Cioran] |
| 21892 | Interpretations can be interpreted, so there is no original 'meaning' available [Derrida] |
| 23075 | A text explained ceases to be a text [Cioran] |
| 20925 | Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J] |
| 20934 | Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J] |
| 21895 | Structuralism destroys awareness of dynamic meaning [Derrida] |
| 21934 | The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning] |
| 21883 | Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida] |
| 21882 | Sentences are contradictory, as they have opposite meanings in some contexts [Derrida] |
| 21881 | We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida] |
| 4756 | Derrida says that all truth-talk is merely metaphor [Derrida, by Engel] |
| 21877 | True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida] |
| 23066 | Negation doesn't arise from reasoning, but from deep instincts [Cioran] |
| 21878 | Names have a subjective aspect, especially the role of our own name [Derrida] |
| 21889 | 'I' is the perfect name, because it denotes without description [Derrida] |
| 21879 | Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida] |
| 23077 | The word 'being' is very tempting, but in fact means nothing at all [Cioran] |
| 23068 | People who really believe anti-realism don't bother to prove it [Cioran] |
| 23073 | Convictions are failures to study anything thoroughly [Cioran] |
| 23078 | Opinions are fine, but having convictions means something has gone wrong [Cioran] |
| 19558 | Our own intuitions about whether we know tend to vacillate [Cohen,S] |
| 19561 | We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S] |
| 19563 | The context sensitivity of knowledge derives from its justification [Cohen,S] |
| 19560 | Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S] |
| 19559 | Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S] |
| 21890 | Heidegger showed that passing time is the key to consciousness [Derrida] |
| 23076 | If people always acted without words we would take them for robots [Cioran] |
| 21880 | 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida] |
| 23065 | If only we could write like a reptile, of endless sensations and no concepts! [Cioran] |
| 21886 | Meanings depend on differences and contrasts [Derrida] |
| 21930 | For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida] |
| 21884 | Capacity for repetitions is the hallmark of language [Derrida] |
| 21935 | The sign is only conceivable as a movement between elusive presences [Derrida] |
| 21933 | Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning] |
| 21894 | Madness and instability ('the demonic hyperbole') lurks in all language [Derrida] |
| 21931 | 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning] |
| 21885 | Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida] |
| 23071 | We could only be responsible if we had consented before birth to who we are [Cioran] |
| 23070 | We morally dissolve if we spend time with excessive beauty [Cioran] |
| 21891 | The good is implicitly violent (against evil), so there is no pure good [Derrida] |
| 23074 | In anxiety people cling to what reinforces it, because it is a deep need [Cioran] |
| 23069 | Fear cures boredom, because it is stronger [Cioran] |
| 23062 | It is better to watch the hours pass, than trying to fill them [Cioran] |
| 23067 | Suicide is pointless, because it always comes too late [Cioran] |
| 23063 | The first man obviously found paradise unendurable [Cioran] |