47 ideas
21887 | Derrida focuses on other philosophers, rather than on science [Derrida] |
21888 | Philosophy is just a linguistic display [Derrida] |
23027 | Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead] |
21896 | Philosophy aims to build foundations for thought [Derrida, by May] |
21893 | Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida] |
21892 | Interpretations can be interpreted, so there is no original 'meaning' available [Derrida] |
20925 | Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J] |
20934 | Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J] |
21895 | Structuralism destroys awareness of dynamic meaning [Derrida] |
21934 | The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning] |
21881 | We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida] |
21883 | Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida] |
21882 | Sentences are contradictory, as they have opposite meanings in some contexts [Derrida] |
8964 | Entities can be multiplied either by excessive categories, or excessive entities within a category [Hoffman/Rosenkrantz] |
4756 | Derrida says that all truth-talk is merely metaphor [Derrida, by Engel] |
21877 | True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida] |
23030 | Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead] |
21878 | Names have a subjective aspect, especially the role of our own name [Derrida] |
21889 | 'I' is the perfect name, because it denotes without description [Derrida] |
21879 | Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida] |
8962 | 'There are shapes which are never exemplified' is the toughest example for nominalists [Hoffman/Rosenkrantz] |
8961 | Nominalists are motivated by Ockham's Razor and a distrust of unobservables [Hoffman/Rosenkrantz] |
8963 | Four theories of possible worlds: conceptualist, combinatorial, abstract, or concrete [Hoffman/Rosenkrantz] |
23044 | All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead] |
23034 | The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead] |
21890 | Heidegger showed that passing time is the key to consciousness [Derrida] |
21880 | 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida] |
21886 | Meanings depend on differences and contrasts [Derrida] |
21884 | Capacity for repetitions is the hallmark of language [Derrida] |
21930 | For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida] |
21933 | Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning] |
21935 | The sign is only conceivable as a movement between elusive presences [Derrida] |
21894 | Madness and instability ('the demonic hyperbole') lurks in all language [Derrida] |
21931 | 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning] |
21885 | Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida] |
23032 | What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead] |
21891 | The good is implicitly violent (against evil), so there is no pure good [Derrida] |
23033 | Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead] |
23045 | Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH] |
23050 | The ideal is a society in which all citizens are ladies and gentlemen [Green,TH] |
23052 | Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH] |
23036 | The good is identified by the capacities of its participants [Green,TH, by Muirhead] |
23039 | A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead] |
23038 | People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead] |
23040 | If something develops, its true nature is embodied in its end [Green,TH] |
23031 | God is the ideal end of the mature mind's final development [Green,TH] |
23041 | God is the realisation of the possibilities of each man's self [Green,TH] |