19 ideas
| 6840 | Derrida came to believe in the undeconstructability of justice, which cannot be relativised [Derrida, by Critchley] |
| 10911 | Part-whole is the key relation among truth-makers [Mulligan/Simons/Smith] |
| 10909 | Truth-makers cannot be the designata of the sentences they make true [Mulligan/Simons/Smith] |
| 10906 | Moments (objects which cannot exist alone) may serve as truth-makers [Mulligan/Simons/Smith] |
| 10907 | The truth-maker for a sentence may not be unique, or may be a combination, or several separate items [Mulligan/Simons/Smith] |
| 10912 | Despite negative propositions, truthmakers are not logical complexes, but ordinary experiences [Mulligan/Simons/Smith] |
| 10908 | Correspondence has to invoke facts or states of affairs, just to serve as truth-makers [Mulligan/Simons/Smith] |
| 19682 | Internalists are much more interested in evidence than externalists are [McGrew] |
| 19684 | Does spotting a new possibility count as evidence? [McGrew] |
| 19687 | Absence of evidence proves nothing, and weird claims need special evidence [McGrew] |
| 19688 | Every event is highly unlikely (in detail), but may be perfectly plausible [McGrew] |
| 19686 | Criminal law needs two separate witnesses, but historians will accept one witness [McGrew] |
| 19680 | Maybe all evidence consists of beliefs, rather than of facts [McGrew] |
| 19681 | If all evidence is propositional, what is the evidence for the proposition? Do we face a regress? [McGrew] |
| 19689 | Several unreliable witnesses can give good support, if they all say the same thing [McGrew] |
| 19683 | Narrow evidentialism relies wholly on propositions; the wider form includes other items [McGrew] |
| 19685 | Falsificationism would be naive if even a slight discrepancy in evidence killed a theory [McGrew] |
| 21936 | A community must consist of singular persons, with nothing in common [Derrida, by Glendinning] |
| 21937 | Can there be democratic friendship without us all becoming identical? [Derrida, by Glendinning] |