Combining Texts

All the ideas for 'Causes and Counterfactuals', 'A Short History of Ethics' and 'Truth-makers and dependence'

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25 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
3. Truth / B. Truthmakers / 2. Truthmaker Relation
17325 Truth-maker theory can't cope with non-causal dependence [Liggins]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
17318 Truthmakers for existence is fine; otherwise maybe restrict it to synthetic truths? [Liggins]
7. Existence / A. Nature of Existence / 5. Reason for Existence
17320 Either p is true or not-p is true, so something is true, so something exists [Liggins]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
17326 The dependence of {Socrates} on Socrates involves a set and a philosopher, not facts [Liggins]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
17327 Non-causal dependence is at present only dimly understood [Liggins]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
17322 Necessities supervene on everything, but don't depend on everything [Liggins]
14. Science / D. Explanation / 1. Explanation / a. Explanation
17324 'Because' can signal an inference rather than an explanation [Liggins]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
17321 Value, constitution and realisation are non-causal dependences that explain [Liggins]
17323 If explanations track dependence, then 'determinative' explanations seem to exist [Liggins]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
26. Natural Theory / C. Causation / 1. Causation
8430 Causal statements are used to explain, to predict, to control, to attribute responsibility, and in theories [Kim]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
8396 Many counterfactuals have nothing to do with causation [Kim, by Tooley]
8429 Counterfactuals can express four other relations between events, apart from causation [Kim]
8428 Causation is not the only dependency relation expressed by counterfactuals [Kim]
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
4781 Many counterfactual truths do not imply causation ('if yesterday wasn't Monday, it isn't Tuesday') [Kim, by Psillos]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]