17 ideas
14592 | Some abstract things have a beginning and end, so may exist in time (though not space) [Swoyer] |
14594 | Ontologists seek existence and identity conditions, and modal and epistemic status for a thing [Swoyer] |
14595 | Can properties exemplify other properties? [Swoyer] |
17954 | Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter] |
14593 | Quantum field theory suggests that there are, fundamentally, no individual things [Swoyer] |
17953 | Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter] |
17952 | Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter] |
17959 | Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter] |
17955 | Possible worlds allow us to talk about degrees of possibility [Vetter] |
17957 | Maybe possibility is constituted by potentiality [Vetter] |
17958 | The apparently metaphysically possible may only be epistemically possible [Vetter] |
17956 | Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter] |
8430 | Causal statements are used to explain, to predict, to control, to attribute responsibility, and in theories [Kim] |
8396 | Many counterfactuals have nothing to do with causation [Kim, by Tooley] |
8429 | Counterfactuals can express four other relations between events, apart from causation [Kim] |
8428 | Causation is not the only dependency relation expressed by counterfactuals [Kim] |
4781 | Many counterfactual truths do not imply causation ('if yesterday wasn't Monday, it isn't Tuesday') [Kim, by Psillos] |