Combining Texts

All the ideas for 'Causes and Counterfactuals', 'Possible Worlds and Necessary A Posteriori' and 'The Iliad'

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14 ideas

9. Objects / D. Essence of Objects / 9. Essence and Properties
How do we tell a table's being contingently plastic from its being essentially plastic? [Jackson]
An x is essentially F if it is F in every possible world in which it appears [Jackson]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Quine may have conflated de re and de dicto essentialism, but there is a real epistemological problem [Jackson]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
How can you show the necessity of an a posteriori necessity, if it might turn out to be false? [Jackson]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Homer does not distinguish between soul and body [Homer, by Williams,B]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Let there be one ruler [Homer]
26. Natural Theory / C. Causation / 1. Causation
Causal statements are used to explain, to predict, to control, to attribute responsibility, and in theories [Kim]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Many counterfactuals have nothing to do with causation [Kim, by Tooley]
Counterfactuals can express four other relations between events, apart from causation [Kim]
Causation is not the only dependency relation expressed by counterfactuals [Kim]
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
Many counterfactual truths do not imply causation ('if yesterday wasn't Monday, it isn't Tuesday') [Kim, by Psillos]
28. God / C. Attitudes to God / 5. Atheism
Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche]