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All the ideas for 'Events as property exemplifications', 'Human, All Too Human' and 'On Denoting'

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107 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
The highest wisdom has the guise of simplicity [Nietzsche]
1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / b. Modern philosophy beginnings
Russell started a whole movement in philosophy by providing an analysis of descriptions [Read on Russell]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Deep thinkers know that they are always wrong [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Comedy is a transition from fear to exuberance [Nietzsche]
3. Truth / A. Truth Problems / 3. Value of Truth
Truth finds fewest champions not when it is dangerous, but when it is boring [Nietzsche]
3. Truth / A. Truth Problems / 7. Falsehood
Convictions, more than lies, are the great enemy of truth [Nietzsche]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Russell's theories aim to preserve excluded middle (saying all sentences are T or F) [Sawyer on Russell]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
'Elizabeth = Queen of England' is really a predication, not an identity-statement [Russell, by Lycan]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
The idea of a variable is fundamental [Russell]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Names don't have a sense, but are disguised definite descriptions [Russell, by Sawyer]
Russell says names are not denotations, but definite descriptions in disguise [Russell, by Kripke]
Russell says a name contributes a complex of properties, rather than an object [Russell, by Sawyer]
Are names descriptions, if the description is unknown, false, not special, or contains names? [McCullogh on Russell]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Logically proper names introduce objects; definite descriptions introduce quantifications [Russell, by Bach]
The meaning of a logically proper name is its referent, but most names are not logically proper [Russell, by Soames]
5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
Russell rewrote singular term names as predicates [Russell, by Ayer]
"Nobody" is not a singular term, but a quantifier [Russell, by Lycan]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
Russell implies that all sentences containing empty names are false [Sawyer on Russell]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
Critics say definite descriptions can refer, and may not embody both uniqueness and existence claims [Grayling on Russell]
Definite descriptions fail to refer in three situations, so they aren't essentially referring [Russell, by Sainsbury]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
Russell's theory must be wrong if it says all statements about non-existents are false [Read on Russell]
The theory of descriptions eliminates the name of the entity whose existence was presupposed [Russell, by Quine]
Russell's theory explains non-existents, negative existentials, identity problems, and substitutivity [Russell, by Lycan]
Russell showed how to define 'the', and thereby reduce the ontology of logic [Russell, by Lackey]
The theory of definite descriptions reduces the definite article 'the' to the concepts of predicate logic [Russell, by Horwich]
Russell implies that 'the baby is crying' is only true if the baby is unique [Grayling on Russell]
Russell explained descriptions with quantifiers, where Frege treated them as names [Russell, by McCullogh]
Russell avoids non-existent objects by denying that definite descriptions are proper names [Russell, by Miller,A]
Denying definite description sentences are subject-predicate in form blocks two big problems [Russell, by Forbes,G]
Russell says apparent referring expressions are really assertions about properties [Russell, by Cooper,DE]
The theory of descriptions lacks conventions for the scope of quantifiers [Lackey on Russell]
Non-count descriptions don't threaten Russell's theory, which is only about singulars [Laycock on Russell]
Denoting is crucial in Russell's account of mathematics, for identifying classes [Russell, by Monk]
Russell's analysis means molecular sentences are ambiguous over the scope of the description [Kaplan on Russell]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
Existence is entirely expressed by the existential quantifier [Russell, by McGinn]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
How fine-grained Kim's events are depends on how finely properties are individuated [Kim, by Schaffer,J]
Events are composed of an object with an attribute at a time [Kim, by Simons]
Events cannot be merely ordered triples, but must specify the link between the elements [Kim, by Simons]
If events are ordered triples of items, such things seem to be sets, and hence abstract [Simons on Kim]
Since properties like self-identity and being 2+2=4 are timeless, Kim must restrict his properties [Simons on Kim]
Kim's theory results in too many events [Simons on Kim]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
Russell showed that descriptions may not have ontological commitment [Russell, by Linsky,B]
7. Existence / E. Categories / 3. Proposed Categories
The Theory of Description dropped classes and numbers, leaving propositions, individuals and universals [Russell, by Monk]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Russell can't attribute existence to properties [McGinn on Russell]
9. Objects / A. Existence of Objects / 4. Impossible objects
If the King of France is not bald, and not not-bald, this violates excluded middle [Linsky,B on Russell]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Being certain presumes that there are absolute truths, and means of arriving at them [Nietzsche]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuition only recognises what is possible, not what exists or is certain [Nietzsche]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Just as skin hides the horrors of the body, vanity conceals the passions of the soul [Nietzsche]
19. Language / B. Reference / 1. Reference theories
Russell argued with great plausibility that we rarely, if ever, refer with our words [Russell, by Cooper,DE]
19. Language / B. Reference / 2. Denoting
Referring is not denoting, and Russell ignores the referential use of definite descriptions [Donnellan on Russell]
Denoting phrases are meaningless, but guarantee meaning for propositions [Russell]
In 'Scott is the author of Waverley', denotation is identical, but meaning is different [Russell]
A definite description 'denotes' an entity if it fits the description uniquely [Russell, by Recanati]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
By eliminating descriptions from primitive notation, Russell seems to reject 'sense' [Russell, by Kripke]
19. Language / B. Reference / 5. Speaker's Reference
Russell assumes that expressions refer, but actually speakers refer by using expressions [Cooper,DE on Russell]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
Russell rejected sense/reference, because it made direct acquaintance with things impossible [Russell, by Recanati]
'Sense' is superfluous (rather than incoherent) [Russell, by Miller,A]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
The theory of definite descriptions aims at finding correct truth conditions [Russell, by Lycan]
19. Language / D. Propositions / 3. Concrete Propositions
In graspable propositions the constituents are real entities of acquaintance [Russell]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
People always do what they think is right, according to the degree of their intellect [Nietzsche]
Our judgment seems to cause our nature, but actually judgment arises from our nature [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
Why are the strong tastes of other people so contagious? [Nietzsche]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
Artists are not especially passionate, but they pretend to be [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
The history of morality rests on an error called 'responsibility', which rests on an error called 'free will' [Nietzsche]
It is absurd to blame nature and necessity; we should no more praise actions than we praise plants or artworks [Nietzsche]
Ceasing to believe in human responsibility is bitter, if you had based the nobility of humanity on it [Nietzsche]
Nietzsche said the will doesn't exist, so it can't ground moral responsibility [Nietzsche, by Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Intellect is tied to morality, because it requires good memory and powerful imagination [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Originally it was the rulers who requited good for good and evil for evil who were called 'good' [Nietzsche]
22. Metaethics / B. Value / 2. Values / f. Altruism
No one has ever done anything that was entirely for other people [Nietzsche]
22. Metaethics / B. Value / 2. Values / g. Love
Simultaneous love and respect are impossible; love has no separation or rank, but respect admits power [Nietzsche]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
We get enormous pleasure from tales of noble actions [Nietzsche]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We can only achieve happy moments, not happy eras [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
First morality is force, then custom, then acceptance, then instinct, then a pleasure - and finally 'virtue' [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
You are mastered by your own virtues, but you must master them, and turn them into tools [Nietzsche]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
The 'good' man does the moral thing as if by nature, easily and gladly, after a long inheritance [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
All societies of good men give a priority to gratitude [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Justice (fairness) originates among roughly equal powers (as the Melian dialogues show) [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Pity consoles those who suffer, because they see that they still have the power to hurt [Nietzsche]
Apart from philosophers, most people rightly have a low estimate of pity [Nietzsche]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Many people are better at having good friends than being a good friend [Nietzsche]
Women can be friends with men, but only some physical antipathy will maintain it [Nietzsche]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
In Homer it is the contemptible person, not the harmful person, who is bad [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
We could live more naturally, relishing the spectacle, and not thinking we are special [Nietzsche]
23. Ethics / F. Existentialism / 4. Boredom
People do not experience boredom if they have never learned to work properly [Nietzsche]
23. Ethics / F. Existentialism / 5. Existence-Essence
Over huge periods of time human character would change endlessly [Nietzsche]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
If self-defence is moral, then so are most expressions of 'immoral' egoism [Nietzsche]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The state aims to protect individuals from one another [Nietzsche]
24. Political Theory / B. Nature of a State / 5. Culture
Culture cannot do without passions and vices [Nietzsche]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
If we want the good life for the greatest number, we must let them decide on the good life [Nietzsche]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery cannot be judged by our standards, because the sense of justice was then less developed [Nietzsche]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
Laws that are well thought out, or laws that are easy to understand? [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Execution is worse than murder, because we are using the victim, and really we are the guilty [Nietzsche]
25. Social Practice / E. Policies / 1. War / a. Just wars
People will enthusiastically pursue an unwanted war, once sacrifices have been made [Nietzsche]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Don't crush girls with dull Gymnasium education, the way we have crushed boys! [Nietzsche]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Interest in education gains strength when we lose interest in God [Nietzsche]
Education in large states is mediocre, like cooking in large kitchens [Nietzsche]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Teachers only gather knowledge for their pupils, and can't be serious about themselves [Nietzsche]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
In religious thought nature is a complex of arbitrary acts by conscious beings [Nietzsche]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
Modern man wants laws of nature in order to submit to them [Nietzsche]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
The ontological argument begins with an unproven claim that 'there exists an x..' [Russell]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
The Greeks saw the gods not as their masters, but as idealised versions of themselves [Nietzsche]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Science rejecting the teaching of Christianity in favour of Epicurus shows the superiority of the latter [Nietzsche]
The Sermon on the Mount is vanity - praying to one part of oneself, and demonising the rest [Nietzsche]
Christ was the noblest human being [Nietzsche]
Christ seems warm hearted, and suppressed intellect in favour of the intellectually weak [Nietzsche]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is tempting if your life is boring, but you can't therefore impose it on the busy people [Nietzsche]