Combining Texts

All the ideas for 'Causes and Counterfactuals', 'The Mind and the Soul' and 'Aristotle on Essence and Explanation'

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14 ideas

8. Modes of Existence / B. Properties / 1. Nature of Properties
Not only substances have attributes; events, actions, states and qualities can have them [Teichmann]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Jones may cease to exist without some simple property, but that doesn't make it essential [Kung]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
A property may belong essentially to one thing and contingently to another [Kung]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Aristotelian essences underlie a thing's existence, explain it, and must belong to it [Kung]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Some peripheral properties are explained by essential ones, but don't themselves explain properties [Kung]
Some non-essential properties may explain more than essential-but-peripheral ones do [Kung]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann]
26. Natural Theory / C. Causation / 1. Causation
Causal statements are used to explain, to predict, to control, to attribute responsibility, and in theories [Kim]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Many counterfactuals have nothing to do with causation [Kim, by Tooley]
Counterfactuals can express four other relations between events, apart from causation [Kim]
Causation is not the only dependency relation expressed by counterfactuals [Kim]
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
Many counterfactual truths do not imply causation ('if yesterday wasn't Monday, it isn't Tuesday') [Kim, by Psillos]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann]
No individuating marks distinguish between Souls [Teichmann]