Combining Texts

All the ideas for 'Causes and Counterfactuals', 'The Enneads' and 'The Causal Theory of Names'

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30 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
We must distinguish what the speaker denotes by a name, from what the name denotes [Evans]
How can an expression be a name, if names can change their denotation? [Evans]
A private intention won't give a name a denotation; the practice needs it to be made public [Evans]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Being is the product of pure intellect [Plotinus]
The One does not exist, but is the source of all existence [Plotinus]
The One is a principle which transcends Being [Plotinus]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
Number determines individual being [Plotinus]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
If soul was like body, its parts would be separate, without communication [Plotinus]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
The movement of Soul is continuous, but we are only aware of the parts of it that are sensed [Plotinus]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
A person is the whole of their soul [Plotinus]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Our soul has the same ideal nature as the oldest god, and is honourable above the body [Plotinus]
The soul is outside of all of space, and has no connection to the bodily order [Plotinus]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Speakers intend to refer to items that are the source of their information [Evans]
The intended referent of a name needs to be the cause of the speaker's information about it [Evans]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
We use expressions 'deferentially', to conform to the use of other people [Evans]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
Charity should minimize inexplicable error, rather than maximising true beliefs [Evans]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
The Soul reasons about the Right, so there must be some permanent Right about which it reasons [Plotinus]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Ecstasy is for the neo-Platonist the highest psychological state of man [Plotinus, by Feuerbach]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
How can multiple existence arise from the unified One? [Plotinus]
Soul is the logos of Nous, just as Nous is the logos of the One [Plotinus]
Because the One is immobile, it must create by radiation, light the sun producing light [Plotinus]
26. Natural Theory / C. Causation / 1. Causation
Causal statements are used to explain, to predict, to control, to attribute responsibility, and in theories [Kim]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Many counterfactuals have nothing to do with causation [Kim, by Tooley]
Counterfactuals can express four other relations between events, apart from causation [Kim]
Causation is not the only dependency relation expressed by counterfactuals [Kim]
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
Many counterfactual truths do not imply causation ('if yesterday wasn't Monday, it isn't Tuesday') [Kim, by Psillos]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
Soul is author of all of life, and of the stars, and it gives them law and movement [Plotinus]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Even the soul is secondary to the Intellectual-Principle [Nous], of which soul is an utterance [Plotinus]