22 ideas
14092 | Philosophers are often too fussy about words, dismissing perfectly useful ordinary terms [Rosen] |
14100 | Figuring in the definition of a thing doesn't make it a part of that thing [Rosen] |
14235 | Saying 'they can become a set' is a tautology, because reference to 'they' implies a collection [Cargile] |
14096 | Explanations fail to be monotonic [Rosen] |
22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
14097 | Things could be true 'in virtue of' others as relations between truths, or between truths and items [Rosen] |
14095 | Facts are structures of worldly items, rather like sentences, individuated by their ingredients [Rosen] |
14093 | An 'intrinsic' property is one that depends on a thing and its parts, and not on its relations [Rosen] |
14094 | The excellent notion of metaphysical 'necessity' cannot be defined [Rosen] |
14101 | Are necessary truths rooted in essences, or also in basic grounding laws? [Rosen] |
20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
14099 | 'Bachelor' consists in or reduces to 'unmarried' male, but not the other way around [Rosen] |
7074 | Man is a useless passion [Sartre] |
6687 | Man is the desire to be God [Sartre] |
22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
22233 | Love is the demand to be loved [Sartre] |
20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |
14098 | An acid is just a proton donor [Rosen] |