Combining Texts

All the ideas for 'Paradoxes: Form and Predication', 'Either/Or: a fragment of life' and 'Forget the 'correspondence theory of truth''

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13 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle]
3. Truth / A. Truth Problems / 5. Truth Bearers
To be true a sentence must express a proposition, and not be ambiguous or vague or just expressive [Lewis]
3. Truth / A. Truth Problems / 8. Subjective Truth
Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton]
3. Truth / B. Truthmakers / 2. Truthmaker Relation
Truthmakers are about existential grounding, not about truth [Lewis]
3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
Truthmaker is correspondence, but without the requirement to be one-to-one [Lewis]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Saying 'they can become a set' is a tautology, because reference to 'they' implies a collection [Cargile]
23. Ethics / F. Existentialism / 2. Nihilism
For me time stands still, and I with it [Kierkegaard, by Carlisle]
23. Ethics / F. Existentialism / 4. Boredom
The plebeians bore others; only the nobility bore themselves [Kierkegaard]
23. Ethics / F. Existentialism / 5. Existence-Essence
Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton]
23. Ethics / F. Existentialism / 6. Authentic Self
There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle]
23. Ethics / F. Existentialism / 7. Existential Action
What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle]