19 ideas
8210 | Deconstructing philosophy gives the history of concepts, and the repressions behind them [Derrida] |
8211 | The movement of 'différance' is the root of all the oppositional concepts in our language [Derrida] |
19079 | For idealists reality is like a collection of beliefs, so truths and truthmakers are not distinct [Young,JO] |
19076 | Coherence theories differ over the coherence relation, and over the set of proposition with which to cohere [Young,JO] |
19077 | Two propositions could be consistent with your set, but inconsistent with one another [Young,JO] |
19078 | Coherence with actual beliefs, or our best beliefs, or ultimate ideal beliefs? [Young,JO] |
19084 | Coherent truth is not with an arbitrary set of beliefs, but with a set which people actually do believe [Young,JO] |
19083 | How do you identify the best coherence set; and aren't there truths which don't cohere? [Young,JO] |
19075 | Deflationary theories reject analysis of truth in terms of truth-conditions [Young,JO] |
12756 | Substance is a force for acting and being acted upon [Leibniz] |
12755 | Final causes can help with explanations in physics [Leibniz] |
12760 | Something rather like souls (though not intelligent) could be found everywhere [Leibniz] |
19074 | Are truth-condtions other propositions (coherence) or features of the world (correspondence)? [Young,JO] |
19082 | Coherence truth suggests truth-condtions are assertion-conditions, which need knowledge of justification [Young,JO] |
12759 | There are atoms of substance, but no atoms of bulk or extension [Leibniz] |
12718 | Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz] |
11854 | If there is some trace of God in things, that would explain their natural force [Leibniz] |
12758 | It is plausible to think substances contain the same immanent force seen in our free will [Leibniz] |
19408 | To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz] |