Combining Texts

All the ideas for 'The Coherence Theory of Truth', 'Maxims' and 'Letters to Des Bosses'

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30 ideas

1. Philosophy / A. Wisdom / 2. Wise People
7914 To try to be wise all on one's own is folly [Rochefoucauld]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
12780 We can grasp the wisdom of God a priori [Leibniz]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
19079 For idealists reality is like a collection of beliefs, so truths and truthmakers are not distinct [Young,JO]
3. Truth / D. Coherence Truth / 1. Coherence Truth
19076 Coherence theories differ over the coherence relation, and over the set of proposition with which to cohere [Young,JO]
19077 Two propositions could be consistent with your set, but inconsistent with one another [Young,JO]
19078 Coherence with actual beliefs, or our best beliefs, or ultimate ideal beliefs? [Young,JO]
19084 Coherent truth is not with an arbitrary set of beliefs, but with a set which people actually do believe [Young,JO]
3. Truth / D. Coherence Truth / 2. Coherence Truth Critique
19083 How do you identify the best coherence set; and aren't there truths which don't cohere? [Young,JO]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
19075 Deflationary theories reject analysis of truth in terms of truth-conditions [Young,JO]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
12774 Without a substantial chain to link monads, they would just be coordinated dreams [Leibniz]
12777 Monads do not make a unity unless a substantial chain is added to them [Leibniz]
12782 Monads control nothing outside of themselves [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
12778 There is active and passive power in the substantial chain and in the essence of a composite [Leibniz]
12783 Primitive force is what gives a composite its reality [Leibniz]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
12775 Things seem to be unified if we see duration, position, interaction and connection [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
12776 Every substance is alive [Leibniz]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
12753 A substantial bond of powers is needed to unite composites, in addition to monads [Leibniz]
9. Objects / D. Essence of Objects / 12. Essential Parts
12781 A composite substance is a mere aggregate if its essence is just its parts [Leibniz]
10. Modality / B. Possibility / 1. Possibility
12779 There is a reason why not every possible thing exists [Leibniz]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
12785 Truth is mutually agreed perception [Leibniz]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
7118 La Rochefoucauld's idea of disguised self-love implies an unconscious mind [Rochefoucauld, by Sartre]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
19074 Are truth-condtions other propositions (coherence) or features of the world (correspondence)? [Young,JO]
19082 Coherence truth suggests truth-condtions are assertion-conditions, which need knowledge of justification [Young,JO]
22. Metaethics / B. Value / 2. Values / g. Love
7912 Judging by effects, love looks more like hatred than friendship [Rochefoucauld]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
7915 Supreme cleverness is knowledge of the real value of things [Rochefoucauld]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
7917 Realising our future misery is a kind of happiness [Rochefoucauld]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
7913 Virtue doesn't go far without the support of vanity [Rochefoucauld]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
7916 True friendship is even rarer than true love [Rochefoucauld]
23. Ethics / F. Existentialism / 4. Boredom
9299 We are bored by people to whom we ourselves are boring [Rochefoucauld]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
12784 Allow no more miracles than are necessary [Leibniz]