18 ideas
| 17311 | Real definitions don't just single out a thing; they must also explain its essence [Koslicki] |
| 11989 | For Russell, expressions dependent on contingent circumstances must be eliminated [Kaplan] |
| 17312 | It is more explanatory if you show how a number is constructed from basic entities and relations [Koslicki] |
| 17314 | The relata of grounding are propositions or facts, but for dependence it is objects and their features [Koslicki] |
| 17313 | Modern views want essences just to individuate things across worlds and times [Koslicki] |
| 17309 | For Fine, essences are propositions true because of identity, so they are just real definitions [Koslicki] |
| 17315 | We need a less propositional view of essence, and so must distinguish it clearly from real definitions [Koslicki] |
| 11990 | 'Haecceitism' says that sameness or difference of individuals is independent of appearances [Kaplan] |
| 9668 | 'Haecceitism' is common thisness under dissimilarity, or distinct thisnesses under resemblance [Kaplan] |
| 11991 | If quantification into modal contexts is legitimate, that seems to imply some form of haecceitism [Kaplan] |
| 8845 | An experience's having propositional content doesn't make it a belief [Pryor] |
| 8842 | The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor] |
| 8843 | Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor] |
| 8844 | Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor] |
| 8846 | Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor] |
| 8847 | Beliefs are not chosen, but you can seek ways to influence your belief [Pryor] |
| 17317 | A good explanation captures the real-world dependence among the phenomena [Koslicki] |
| 17316 | We can abstract to a dependent entity by blocking out features of its bearer [Koslicki] |