16 ideas
| 8845 | An experience's having propositional content doesn't make it a belief [Pryor] |
| 8842 | The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor] |
| 8843 | Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor] |
| 8844 | Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor] |
| 8846 | Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor] |
| 8847 | Beliefs are not chosen, but you can seek ways to influence your belief [Pryor] |
| 22725 | When players don't meet again, defection is the best strategy [Axelrod] |
| 22724 | Good strategies avoid conflict, respond to hostility, forgive, and are clear [Axelrod] |
| 4061 | The right to life is not a right not to be killed, but not to be killed unjustly [Thomson] |
| 4057 | A newly fertilized ovum is no more a person than an acorn is an oak tree [Thomson] |
| 4695 | Maybe abortion can be justified despite the foetus having full human rights [Thomson, by Foot] |
| 4059 | It can't be murder for a mother to perform an abortion on herself to save her own life [Thomson] |
| 4696 | The foetus is safe in the womb, so abortion initiates its death, with the mother as the agent. [Foot on Thomson] |
| 4058 | Is someone's right to life diminished if they were conceived by a rape? [Thomson] |
| 4060 | The right to life does not bestow the right to use someone else's body to support that life [Thomson] |
| 4062 | No one is morally required to make huge sacrifices to keep someone else alive for nine months [Thomson] |