Combining Texts

All the ideas for 'God and Human Attributes', 'The Evolution of Modern Metaphysics' and 'Vagueness: a global approach'

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13 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is the most general attempt to make sense of things [Moore,AW]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Indeterminacy is in conflict with classical logic [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / a. Problem of vagueness
Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K]
Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K]
Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
Supervaluation can give no answer to 'who is the last bald man' [Fine,K]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
We do not have an intelligible concept of a borderline case [Fine,K]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B]