Combining Texts

All the ideas for 'God and Human Attributes', 'A Short History of Ethics' and 'Knowledge First (and reply)'

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23 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
11. Knowledge Aims / A. Knowledge / 7. Knowledge First
19527 We don't acquire evidence and then derive some knowledge, because evidence IS knowledge [Williamson]
19528 Knowledge is prior to believing, just as doing is prior to trying to do [Williamson]
19529 Belief explains justification, and knowledge explains belief, so knowledge explains justification [Williamson]
19530 A neutral state of experience, between error and knowledge, is not basic; the successful state is basic [Williamson]
19536 Knowledge-first says your total evidence IS your knowledge [Williamson]
19531 Internalism about mind is an obsolete view, and knowledge-first epistemology develops externalism [Williamson]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
19526 Surely I am acquainted with physical objects, not with appearances? [Williamson]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
19. Language / C. Assigning Meanings / 2. Semantics
19535 Internalist inferentialism has trouble explaining how meaning and reference relate [Williamson]
19533 Inferentialist semantics relies on internal inference relations, not on external references [Williamson]
19534 How does inferentialism distinguish the patterns of inference that are essential to meaning? [Williamson]
19. Language / C. Assigning Meanings / 7. Extensional Semantics
19532 Truth-conditional referential semantics is externalist, referring to worldly items [Williamson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
20713 God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]