Combining Texts

All the ideas for 'God and Human Attributes', 'Real Essentialism' and 'Rules for the Direction of the Mind'

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42 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Clever scholars can obscure things which are obvious even to peasants [Descartes]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Most scholastic disputes concern words, where agreeing on meanings would settle them [Descartes]
2. Reason / A. Nature of Reason / 4. Aims of Reason
The secret of the method is to recognise which thing in a series is the simplest [Descartes]
2. Reason / A. Nature of Reason / 5. Objectivity
One truth leads us to another [Descartes]
2. Reason / D. Definition / 5. Genus and Differentia
'Animal' is a genus and 'rational' is a specific difference [Oderberg]
Definition distinguishes one kind from another, and individuation picks out members of the kind [Oderberg]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
The Aristotelian view is that numbers depend on (and are abstracted from) other things [Oderberg]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Unity is something shared by many things, so in that respect they are equals [Descartes]
I can only see the proportion of two to three if there is a common measure - their unity [Descartes]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Being is substantial/accidental, complete/incomplete, necessary/contingent, possible, relative, intrinsic.. [Oderberg]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Among the simples are the graspable negations, such as rest and instants [Descartes]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
If tropes are in space and time, in what sense are they abstract? [Oderberg]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
We need to distinguish the essential from the non-essential powers [Oderberg]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
Empiricists gave up 'substance', as unknowable substratum, or reducible to a bundle [Oderberg]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Essences are real, about being, knowable, definable and classifiable [Oderberg, by PG]
9. Objects / D. Essence of Objects / 3. Individual Essences
Nominalism is consistent with individual but not with universal essences [Oderberg]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Essentialism is the main account of the unity of objects [Oderberg]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Essence is not explanatory but constitutive [Oderberg]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Properties are not part of an essence, but they flow from it [Oderberg]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Could we replace essence with collections of powers? [Oderberg]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Leibniz's Law is an essentialist truth [Oderberg]
10. Modality / B. Possibility / 4. Potentiality
Bodies have act and potency, the latter explaining new kinds of existence [Oderberg]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
3+4=7 is necessary because we cannot conceive of seven without including three and four [Descartes]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Realism about possible worlds is circular, since it needs a criterion of 'possible' [Oderberg]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Necessity of identity seems trivial, because it leaves out the real essence [Oderberg]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
Rigid designation has at least three essentialist presuppositions [Oderberg]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
If we accept mere probabilities as true we undermine our existing knowledge [Descartes]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
We all see intuitively that we exist, where intuition is attentive, clear and distinct rational understanding [Descartes]
When Socrates doubts, he know he doubts, and that truth is possible [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Clear and distinct truths must be known all at once (unlike deductions) [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
Our souls possess divine seeds of knowledge, which can bear spontaneous fruit [Descartes]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
If someone had only seen the basic colours, they could deduce the others from resemblance [Descartes]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
The method starts with clear intuitions, followed by a process of deduction [Descartes]
15. Nature of Minds / A. Nature of Mind / 8. Brain
Nerves and movement originate in the brain, where imagination moves them [Descartes]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Our four knowledge faculties are intelligence, imagination, the senses, and memory [Descartes]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
The force by which we know things is spiritual, and quite distinct from the body [Descartes]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
Essence is the source of a thing's characteristic behaviour [Oderberg]
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
All the sciences searching for order and measure are related to mathematics [Descartes]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
What makes Parmenidean reality a One rather than a Many? [Oderberg]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
The real essentialist is not merely a scientist [Oderberg]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
The reductionism found in scientific essentialism is mistaken [Oderberg]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B]