19 ideas
| 19081 | Coherence with a set of propositions suggests we can know the proposition corresponds [Davidson, by Donnellan] |
| 8806 | The concepts of belief and truth are linked, since beliefs are meant to fit reality [Davidson] |
| 8252 | Davidson believes experience is non-conceptual, and outside the space of reasons [Davidson, by McDowell] |
| 8255 | Davidson says the world influences us causally; I say it influences us rationally [McDowell on Davidson] |
| 8804 | Reasons for beliefs are not the same as evidence [Davidson] |
| 8802 | Sensations lack the content to be logical; they cause beliefs, but they cannot justify them [Davidson] |
| 8801 | Coherent justification says only beliefs can be reasons for holding other beliefs [Davidson] |
| 8805 | Skepticism is false because our utterances agree, because they are caused by the same objects [Davidson] |
| 18703 | Davidson's Cogito: 'I think, therefore I am generally right' [Davidson, by Button] |
| 8337 | Some says mental causation is distinct because we can recognise single occurrences [Mackie] |
| 8342 | Mackie tries to analyse singular causal statements, but his entities are too vague for events [Kim on Mackie] |
| 8343 | Necessity and sufficiency are best suited to properties and generic events, not individual events [Kim on Mackie] |
| 8385 | A cause is part of a wider set of conditions which suffices for its effect [Mackie, by Crane] |
| 8335 | Necessary conditions are like counterfactuals, and sufficient conditions are like factual conditionals [Mackie] |
| 8336 | The INUS account interprets single events, and sequences, causally, without laws being known [Mackie] |
| 8333 | A cause is an Insufficient but Necessary part of an Unnecessary but Sufficient condition [Mackie] |
| 8395 | Mackie has a nomological account of general causes, and a subjunctive conditional account of single ones [Mackie, by Tooley] |
| 8334 | The virus causes yellow fever, and is 'the' cause; sweets cause tooth decay, but they are not 'the' cause [Mackie] |
| 20713 | God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B] |