Combining Texts

All the ideas for 'God and Human Attributes', 'Writings from Late Notebooks' and 'Categories'

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120 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
'Wisdom' attempts to get beyond perspectives, making it hostile to life [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Without extensive examination firm statements are hard, but studying the difficulties is profitable [Aristotle]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Words such as 'I' and 'do' and 'done to' are placed at the point where our ignorance begins [Nietzsche]
Pessimism is laughable, because the world cannot be evaluated [Nietzsche]
Is a 'philosopher' now impossible, because knowledge is too vast for an overview? [Nietzsche]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
Philosophers should create and fight for their concepts, not just clean and clarify them [Nietzsche]
2. Reason / B. Laws of Thought / 4. Contraries
The contrary of good is bad, but the contrary of bad is either good or another evil [Aristotle]
Both sides of contraries need not exist (as health without sickness, white without black) [Aristotle]
2. Reason / F. Fallacies / 8. Category Mistake / a. Category mistakes
The differentiae of genera which are different are themselves different in kind [Aristotle]
3. Truth / B. Truthmakers / 5. What Makes Truths / b. Objects make truths
A true existence statement has its truth caused by the existence of the thing [Aristotle]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic tries to understand the world according to a man-made scheme [Nietzsche]
Logic is not driven by truth, but desire for a simple single viewpoint [Nietzsche]
Logic must falsely assume that identical cases exist [Nietzsche]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Predications of predicates are predications of their subjects [Aristotle]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
One is prior to two, because its existence is implied by two [Aristotle]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
Parts of a line join at a point, so it is continuous [Aristotle]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / b. Greek arithmetic
Some quantities are discrete, like number, and others continuous, like lines, time and space [Aristotle]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Primary being must be more than mere indeterminate ultimate subject of predication [Politis on Aristotle]
7. Existence / B. Change in Existence / 1. Nature of Change
There are six kinds of change: generation, destruction, increase, diminution, alteration, change of place [Aristotle]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
A thing is prior to another if it implies its existence [Aristotle]
Of interdependent things, the prior one causes the other's existence [Aristotle]
7. Existence / D. Theories of Reality / 2. Realism
We can't be realists, because we don't know what being is [Nietzsche]
7. Existence / E. Categories / 3. Proposed Categories
The categories (substance, quality, quantity, relation, action, passion, place, time) peter out inconsequentially [Benardete,JA on Aristotle]
There are ten basic categories for thinking about things [Aristotle]
Substance,Quantity,Quality,Relation,Place,Time,Being-in-a-position,Having,Doing,Being affected [Aristotle, by Westerhoff]
7. Existence / E. Categories / 4. Category Realism
Aristotle derived categories as answers to basic questions about nature, size, quality, location etc. [Aristotle, by Gill,ML]
7. Existence / E. Categories / 5. Category Anti-Realism
Categories are not metaphysical truths, but inventions in the service of needs [Nietzsche]
Philosophers find it particularly hard to shake off belief in necessary categories [Nietzsche]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Aristotle said relations are not substances, so (if they exist) they must be accidents [Aristotle, by Heil]
8. Modes of Existence / B. Properties / 2. Need for Properties
Aristotle promoted the importance of properties and objects (rather than general and particular) [Aristotle, by Frede,M]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Some things said 'of' a subject are not 'in' the subject [Aristotle]
We call them secondary 'substances' because they reveal the primary substances [Aristotle]
8. Modes of Existence / B. Properties / 9. Qualities
Four species of quality: states, capacities, affects, and forms [Aristotle, by Pasnau]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
Colour must be in an individual body, or it is not embodied [Aristotle]
9. Objects / A. Existence of Objects / 1. Physical Objects
Aristotle gave up his earlier notion of individuals, because it relied on universals [Aristotle, by Frede,M]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Genus and species are substances, because only they reveal the primary substance [Aristotle, by Wedin]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Maybe there are only subjects, and 'objects' result from relations between subjects [Nietzsche]
Counting needs unities, but that doesn't mean they exist; we borrowed it from the concept of 'I' [Nietzsche]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Substances have no opposites, and don't come in degrees (including if the substance is a man) [Aristotle]
Is primary substance just an ultimate subject, or some aspect of a complex body? [Aristotle, by Gill,ML]
Primary being is 'that which lies under', or 'particular substance' [Aristotle, by Politis]
A single substance can receive contrary properties [Aristotle]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Secondary substances do have subjects, so they are not ultimate in the ontology [Aristotle, by Frede,M]
In earlier Aristotle the substances were particulars, not kinds [Aristotle, by Lawson-Tancred]
A 'primary' substance is in each subject, with species or genera as 'secondary' substances [Aristotle]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Earlier Aristotle had objects as primary substances, but later he switched to substantial form [Aristotle, by Lowe]
Things are called 'substances' because they are subjects for everything else [Aristotle]
9. Objects / D. Essence of Objects / 3. Individual Essences
A primary substance reveals a 'this', which is an individual unit [Aristotle]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Primary substances are ontological in 'Categories', and explanatory in 'Metaphysics' [Aristotle, by Wedin]
9. Objects / D. Essence of Objects / 15. Against Essentialism
The essence of a thing is only an opinion about the 'thing' [Nietzsche]
9. Objects / F. Identity among Objects / 5. Self-Identity
Aristotle denigrates the category of relation, but for modern absolutists self-relation is basic [Benardete,JA on Aristotle]
10. Modality / A. Necessity / 2. Nature of Necessity
Something can be irrefutable; that doesn't make it true [Nietzsche]
10. Modality / A. Necessity / 11. Denial of Necessity
There are no necessary truths, but something must be held to be true [Nietzsche]
11. Knowledge Aims / A. Knowledge / 7. Knowledge First
We can't use our own self to criticise our own capacity for knowledge! [Nietzsche]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
Belief in the body is better established than belief in the mind [Nietzsche]
12. Knowledge Sources / B. Perception / 5. Interpretation
Sense perceptions contain values (useful, so pleasant) [Nietzsche]
Pain shows the value of the damage, not what has been damaged [Nietzsche]
Perception is unconscious, and we are only conscious of processed perceptions [Nietzsche]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
Comprehending everything is impossible, because it abolishes perspectives [Nietzsche]
Is the perspectival part of the essence, or just a relation between beings? [Nietzsche]
'Perspectivism': the world has no meaning, but various interpretations give it countless meanings [Nietzsche]
'Subjectivity' is an interpretation, since subjects (and interpreters) are fictions [Nietzsche]
There are different eyes, so different 'truths', so there is no truth [Nietzsche]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
Explanation is just showing the succession of things ever more clearly [Nietzsche]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
The intellect and senses are a simplifying apparatus [Nietzsche]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
With protoplasm ½+½=2, so the soul is not an indivisible monad [Nietzsche]
Unity is not in the conscious 'I', but in the organism, which uses the self as a tool [Nietzsche]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
Consciousness exists to the extent that consciousness is useful [Nietzsche]
Consciousness is a 'tool' - just as the stomach is a tool [Nietzsche]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
We think each thought causes the next, unaware of the hidden struggle beneath [Nietzsche]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
The 'I' is a conceptual synthesis, not the governor of our being [Nietzsche]
The 'I' is a fiction used to make the world of becoming 'knowable' [Nietzsche]
16. Persons / F. Free Will / 5. Against Free Will
'Freedom of will' is the feeling of having a dominating force [Nietzsche]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Rationality is a scheme we cannot cast away [Nietzsche]
19. Language / C. Assigning Meanings / 3. Predicates
Only what can be said of many things is a predicable [Aristotle, by Wedin]
Some predicates signify qualification of a substance, others the substance itself [Aristotle]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
There is no will; weakness of will is splitting of impulses, strong will is coordination under one impulse [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Experiencing a thing as beautiful is to experience it wrongly [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Morality is a system of values which accompanies a being's life [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
Morality is merely interpretations, which are extra-moral in origin [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Values are innate and inherited [Nietzsche]
Our values express an earlier era's conditions for survival and growth [Nietzsche]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
Knowledge, wisdom and goodness only have value relative to a goal [Nietzsche]
22. Metaethics / B. Value / 2. Values / f. Altruism
Altruism is praised by the egoism of the weak, who want everyone to be looked after [Nietzsche]
22. Metaethics / B. Value / 2. Values / i. Self-interest
A living being is totally 'egoistic' [Nietzsche]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Modest people express happiness as 'Not bad' [Nietzsche]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
The only happiness is happiness with illusion [Nietzsche]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
Pleasure needs dissatisfaction, boundaries and resistances [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue is wasteful, as it reduces us all to being one another's nurse [Nietzsche]
Virtue for everyone removes its charm of being exceptional and aristocratic [Nietzsche]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
What does not kill us makes us stronger [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Courage, compassion, insight, solitude are the virtues, with courtesy a necessary vice [Nietzsche]
23. Ethics / D. Deontological Ethics / 1. Deontology
Replace the categorical imperative by the natural imperative [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
Not feeling harnessed to a system of 'ends' is a wonderful feeling of freedom [Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
Nihilism results from measuring the world by our categories which are purely invented [Nietzsche]
23. Ethics / F. Existentialism / 6. Authentic Self
By developing herd virtues man fixes what has up to now been the 'unfixed animal' [Nietzsche]
Virtues from outside are dangerous, and they should come from within [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Existence without meaning or goal or end, eternally recurring, is a terrible thought [Nietzsche]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Man is above all a judging animal [Nietzsche]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
The upholding of the military state is needed to maintain the strong human type [Nietzsche]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights arise out of contracts, which need a balance of power [Nietzsche]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
'Purpose' is like the sun, where most heat is wasted, and a tiny part has 'purpose' [Nietzsche]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
If the world aimed at an end, it would have reached it by now [Nietzsche]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
It is not possible for fire to be cold or snow black [Aristotle]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Things are strong or weak, and do not behave regularly or according to rules or compulsions [Nietzsche]
Chemical 'laws' are merely the establishment of power relations between weaker and stronger [Nietzsche]
All motions and 'laws' are symptoms of inner events, traceable to the will to power [Nietzsche]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / d. Entropy
Change goes from possession to loss (as in baldness), but not the other way round [Aristotle]
27. Natural Reality / G. Biology / 3. Evolution
Darwin overestimates the influence of 'external circumstances' [Nietzsche]
Survival might undermine an individual's value, or prevent its evolution [Nietzsche]
The utility of an organ does not explain its origin, on the contrary! [Nietzsche]
28. God / A. Divine Nature / 2. Divine Nature
Remove goodness and wisdom from our concept of God. Being the highest power is enough! [Nietzsche]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Morality kills religion, because a Christian-moral God is unbelievable [Nietzsche]
It is dishonest to invent a being containing our greatest values, thus ignoring why they exist and are valuable [Nietzsche]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Morality can only be upheld by belief in God and a 'hereafter' [Nietzsche]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Paganism is a form of thanking and affirming life? [Nietzsche]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christian belief is kept alive because it is soothing - the proof based on pleasure [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
In heaven all the interesting men are missing [Nietzsche]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
A combination of great power and goodness would mean the disastrous abolition of evil [Nietzsche]