Combining Texts

All the ideas for 'God and Human Attributes', 'Discourse on Metaphysics' and 'A Short History of Ethics'

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25 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
19342 Reason avoids multiplying hypotheses or principles [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
12711 The immediate cause of movements is more real [than geometry] [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
19349 The complete notion of a substance implies all of its predicates or attributes [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
7558 Substances mirror God or the universe, each from its own viewpoint [Leibniz]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
16761 Forms are of no value in physics, but are indispensable in metaphysics [Leibniz]
9. Objects / D. Essence of Objects / 1. Essences of Objects
13088 Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
13085 Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
5024 Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
5027 If a person's memories became totally those of the King of China, he would be the King of China [Leibniz]
16. Persons / F. Free Will / 1. Nature of Free Will
5023 Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
2119 People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
5025 Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
5026 Animals lack morality because they lack self-reflection [Leibniz]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
20713 God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]