Combining Texts

All the ideas for 'God and Human Attributes', 'Thinking and Experience' and 'Universals'

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25 ideas

8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
One moderate nominalist view says that properties and relations exist, but they are particulars [Armstrong]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
If properties and relations are particulars, there is still the problem of how to classify and group them [Armstrong]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Some dispositional properties (such as mental ones) may have no categorical base [Price,HH]
8. Modes of Existence / D. Universals / 1. Universals
Should we decide which universals exist a priori (through words), or a posteriori (through science)? [Armstrong]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
It is claimed that some universals are not exemplified by any particular, so must exist separately [Armstrong]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
'Resemblance Nominalism' finds that in practice the construction of resemblance classes is hard [Armstrong]
'Resemblance Nominalism' says properties are resemblances between classes of particulars [Armstrong]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
'Predicate Nominalism' says that a 'universal' property is just a predicate applied to lots of things [Armstrong]
8. Modes of Existence / E. Nominalism / 4. Concept Nominalism
Concept and predicate nominalism miss out some predicates, and may be viciously regressive [Armstrong]
'Concept Nominalism' says a 'universal' property is just a mental concept applied to lots of things [Armstrong]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
'Class Nominalism' may explain properties if we stick to 'natural' sets, and ignore random ones [Armstrong]
'Class Nominalism' says that properties or kinds are merely membership of a set (e.g. of white things) [Armstrong]
'Class Nominalism' cannot explain co-extensive properties, or sets with random members [Armstrong]
8. Modes of Existence / E. Nominalism / 6. Mereological Nominalism
'Mereological Nominalism' sees whiteness as a huge white object consisting of all the white things [Armstrong]
'Mereological Nominalism' may work for whiteness, but it doesn't seem to work for squareness [Armstrong]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Before we can abstract from an instance of violet, we must first recognise it [Price,HH]
If judgement of a characteristic is possible, that part of abstraction must be complete [Price,HH]
There may be degrees of abstraction which allow recognition by signs, without full concepts [Price,HH]
There is pre-verbal sign-based abstraction, as when ice actually looks cold [Price,HH]
Intelligent behaviour, even in animals, has something abstract about it [Price,HH]
18. Thought / A. Modes of Thought / 1. Thought
Recognition must precede the acquisition of basic concepts, so it is the fundamental intellectual process [Price,HH]
18. Thought / E. Abstraction / 1. Abstract Thought
Abstractions can be interpreted dispositionally, as the ability to recognise or imagine an item [Price,HH]
If ideas have to be images, then abstract ideas become a paradoxical problem [Price,HH]
18. Thought / E. Abstraction / 2. Abstracta by Selection
The basic concepts of conceptual cognition are acquired by direct abstraction from instances [Price,HH]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B]