Combining Texts

All the ideas for 'God and Human Attributes', 'On the Introduction of Transfinite Numbers' and 'Philosophical Naturalism'

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14 ideas

6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
Von Neumann treated cardinals as a special sort of ordinal [Neumann, by Hart,WD]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
A von Neumann ordinal is a transitive set with transitive elements [Neumann, by Badiou]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / g. Von Neumann numbers
For Von Neumann the successor of n is n U {n} (rather than {n}) [Neumann, by Maddy]
Von Neumann numbers are preferred, because they continue into the transfinite [Maddy on Neumann]
Each Von Neumann ordinal number is the set of its predecessors [Neumann, by Lavine]
7. Existence / D. Theories of Reality / 5. Naturalism
Externalism may be the key idea in philosophical naturalism [Papineau]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
How does a dualist mind represent, exist outside space, and be transparent to itself? [Papineau]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
Functionalism needs causation and intentionality to explain actions [Papineau]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Epiphenomenalism is supervenience without physicalism [Papineau]
Supervenience requires all mental events to have physical effects [Papineau]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Knowing what it is like to be something only involves being (physically) that thing [Papineau]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
If a mental state is multiply realisable, why does it lead to similar behaviour? [Papineau]
19. Language / F. Communication / 4. Private Language
The Private Language argument only means people may misjudge their experiences [Papineau]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B]