22 ideas
16985 | Possible worlds allowed the application of set-theoretic models to modal logic [Kripke] |
16982 | A man has two names if the historical chains are different - even if they are the same! [Kripke] |
16981 | With the necessity of self-identity plus Leibniz's Law, identity has to be an 'internal' relation [Kripke] |
4942 | The indiscernibility of identicals is as self-evident as the law of contradiction [Kripke] |
16984 | I don't think possible worlds reductively reveal the natures of modal operators etc. [Kripke] |
9385 | The very act of designating of an object with properties gives knowledge of a contingent truth [Kripke] |
4943 | Instead of talking about possible worlds, we can always say "It is possible that.." [Kripke] |
16983 | Probability with dice uses possible worlds, abstractions which fictionally simplify things [Kripke] |
2584 | Lobotomised patients can cease to care about a pain [Block] |
2582 | A brain looks no more likely than anything else to cause qualia [Block] |
2574 | Behaviour requires knowledge as well as dispositions [Block] |
2576 | In functionalism, desires are internal states with causal relations [Block] |
2575 | Functionalism is behaviourism, but with mental states as intermediaries [Block] |
2583 | You might invert colours, but you can't invert beliefs [Block] |
2578 | Could a creature without a brain be in the right functional state for pain? [Block] |
2585 | Not just any old functional network will have mental states [Block] |
2586 | In functionalism, what are the special inputs and outputs of conscious creatures? [Block] |
2579 | Physicalism is prejudiced in favour of our neurology, when other systems might have minds [Block] |
2577 | Simple machine-functionalism says mind just is a Turing machine [Block] |
2580 | A Turing machine, given a state and input, specifies an output and the next state [Block] |
2581 | Intuition may say that a complex sentence is ungrammatical, but linguistics can show that it is not [Block] |
20713 | God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B] |