88 ideas
| 4098 | The theory of descriptions supports internalism, since they are thinkable when the object is non-existent [Crane] |
| 6653 | Syntactical methods of proof need only structure, where semantic methods (truth-tables) need truth [Lowe] |
| 4077 | Aesthetic properties of thing supervene on their physical properties [Crane] |
| 4078 | Constitution (as in a statue constituted by its marble) is supervenience without identity [Crane] |
| 4082 | The distinction between 'resultant' properties (weight) and 'emergent' properties is a bit vague [Crane] |
| 4083 | If mental properties are emergent they add a new type of causation, and physics is not complete [Crane] |
| 4079 | Properties are causes [Crane] |
| 4068 | Traditional substance is separate from properties and capable of independent existence [Crane] |
| 6618 | A 'substance' is a thing that remains the same when its properties change [Lowe] |
| 4097 | Maybe there are two kinds of belief - 'de re' beliefs and 'de dicto' beliefs [Crane] |
| 4096 | Maybe beliefs don't need to be conscious, if you are not conscious of the beliefs guiding your actions [Crane] |
| 6635 | Causal theories of belief make all beliefs true, and can't explain belief about the future [Lowe] |
| 4093 | Many cases of knowing how can be expressed in propositional terms (like how to get somewhere) [Crane] |
| 6619 | Perhaps 'I' no more refers than the 'it' in 'it is raining' [Lowe] |
| 6643 | 'Ecological' approaches say we don't infer information, but pick it up directly from reality [Lowe] |
| 4108 | Phenol-thio-urea tastes bitter to three-quarters of people, but to the rest it is tasteless, so which is it? [Crane] |
| 6638 | One must be able to visually recognise a table, as well as knowing its form [Lowe] |
| 6644 | Computationalists object that the 'ecological' approach can't tell us how we get the information [Lowe] |
| 6647 | Comparing shapes is proportional in time to the angle of rotation [Lowe] |
| 4104 | One can taste that the wine is sour, and one can also taste the sourness of the wine [Crane] |
| 4105 | The traditional supports for the sense datum theory were seeing double and specks before one's eyes [Crane] |
| 4101 | If we smell something we are aware of the smell separately, but we don't perceive a 'look' when we see [Crane] |
| 4102 | The problems of perception disappear if it is a relation to an intentional state, not to an object or sense datum [Crane] |
| 6639 | The 'disjunctive' theory of perception says true perceptions and hallucinations need have nothing in common [Lowe] |
| 4109 | If perception is much richer than our powers of description, this suggests that it is non-conceptual [Crane] |
| 6640 | A causal theorist can be a direct realist, if all objects of perception are external [Lowe] |
| 6645 | If blindsight shows we don't need perceptual experiences, the causal theory is wrong [Lowe] |
| 4103 | The adverbial theory of perceptions says it is the experiences which have properties, not the objects [Crane] |
| 6637 | How could one paraphrase very complex sense-data reports adverbially? [Lowe] |
| 6667 | There are memories of facts, memories of practical skills, and autobiographical memory [Lowe] |
| 4065 | Is knowledge just a state of mind, or does it also involve the existence of external things? [Crane] |
| 6642 | Psychologists say illusions only occur in unnatural and passive situations [Lowe] |
| 6641 | Externalists say minds depend on environment for their very existence and identity [Lowe] |
| 6617 | The main questions are: is mind distinct from body, and does it have unique properties? [Lowe] |
| 6626 | 'Phenomenal' consciousness is of qualities; 'apperceptive' consciousness includes beliefs and desires [Lowe] |
| 4092 | The core of the consciousness problem is the case of Mary, zombies, and the Hard Question [Crane] |
| 4087 | Intentionalism does not require that all mental states be propositional attitudes [Crane] |
| 4095 | Object-directed attitudes like love are just as significant as propositional attitudes [Crane] |
| 4106 | If someone removes their glasses the content of experience remains, but the quality changes [Crane] |
| 4089 | Pains have a region of the body as their intentional content, not some pain object [Crane] |
| 4090 | Weak intentionalism says qualia are extra properties; strong intentionalism says they are intentional [Crane] |
| 4107 | With inverted qualia a person's experiences would change, but their beliefs remain the same [Crane] |
| 6646 | The brain may have two systems for vision, with only the older one intact in blindsight [Lowe] |
| 6665 | Persons are selves - subjects of experience, with reflexive self-knowledge [Lowe] |
| 6670 | If my brain could survive on its own, I cannot be identical with my whole body [Lowe] |
| 6671 | It seems impossible to get generally applicable mental concepts from self-observation [Lowe] |
| 6666 | All human languages have an equivalent of the word 'I' [Lowe] |
| 4069 | Descartes did not think of minds as made of a substance, because they are not divisible [Crane] |
| 4074 | Functionalism defines mental states by their causal properties, which rules out epiphenomenalism [Crane] |
| 6625 | If qualia are causally inert, how can we even know about them? [Lowe] |
| 6621 | You can only identify behaviour by ascribing belief, so the behaviour can't explain the belief [Lowe] |
| 6654 | A computer program is equivalent to the person AND the manual [Lowe] |
| 6629 | Functionalism commits us to bizarre possibilities, such as 'zombies' [Lowe] |
| 6623 | Functionalism can't distinguish our experiences in spectrum inversion [Lowe] |
| 6628 | Functionalism only discusses relational properties of mental states, not intrinsic properties [Lowe] |
| 4091 | The problems of misrepresentation and error have dogged physicalist reductions of intentionality [Crane] |
| 4070 | Properties dualism says mental properties are distinct from physical, despite a single underlying substance [Crane] |
| 6622 | Non-reductive physicalism accepts token-token identity (not type-type) and asserts 'supervenience' of mind and brain [Lowe] |
| 4084 | Non-reductive physicalism seeks an explanation of supervenience, but emergentists accept it as basic [Crane] |
| 4080 | If mental supervenes on the physical, then every physical cause will be accompanied by a mental one [Crane] |
| 4075 | Identity theory is either of particular events, or of properties, depending on your theory of causation [Crane] |
| 4085 | Physicalism may be the source of the mind-body problem, rather than its solution [Crane] |
| 6634 | Physicalists must believe in narrow content (because thoughts are merely the brain states) [Lowe] |
| 6630 | Eliminativism is incoherent if it eliminates reason and truth as well as propositional attitudes [Lowe] |
| 4073 | Overdetermination occurs if two events cause an effect, when each would have caused it alone [Crane] |
| 4072 | The completeness of physics must be an essential component of any physicalist view of mind [Crane] |
| 4094 | Experience teaches us propositions, because we can reason about our phenomenal experience [Crane] |
| 6648 | Some behaviourists believe thought is just suppressed speech [Lowe] |
| 6651 | People are wildly inaccurate in estimating probabilities about an observed event [Lowe] |
| 6652 | 'Base rate neglect' makes people favour the evidence over its background [Lowe] |
| 6655 | The 'Frame Problem' is how to program the appropriate application of general knowledge [Lowe] |
| 6657 | Computers can't be rational, because they lack motivation and curiosity [Lowe] |
| 6656 | The Turing test is too behaviourist, and too verbal in its methods [Lowe] |
| 6636 | The naturalistic views of how content is created are the causal theory and the teleological theory [Lowe] |
| 6633 | Twin Earth cases imply that even beliefs about kinds of stuff are indexical [Lowe] |
| 4100 | The Twin Earth argument depends on reference being determined by content, which may be false. [Crane] |
| 4067 | Broad content entails the existence of the object of the thought [Crane] |
| 4063 | In intensional contexts, truth depends on how extensions are conceived. [Crane] |
| 6632 | The same proposition provides contents for the that-clause of an utterance and a belief [Lowe] |
| 6631 | If propositions are abstract entities, how can minds depend on their causal powers? [Lowe] |
| 6659 | The three main theories of action involve the will, or belief-plus-desire, or an agent [Lowe] |
| 6661 | Libet gives empirical support for the will, as a kind of 'executive' mental operation [Lowe] |
| 6662 | We feel belief and desire as reasons for choice, not causes of choice [Lowe] |
| 6663 | People's actions are explained either by their motives, or their reasons, or the causes [Lowe] |
| 4071 | Causation can be seen in counterfactual terms, or as increased probability, or as energy flow [Crane] |
| 4076 | Causes are properties, not events, because properties are what make a difference in a situation [Crane] |
| 4066 | It seems that 'exists' could sometimes be a predicate [Crane] |
| 20713 | God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B] |