40 ideas
13258 | The 'aggregative' objections says mereology gets existence and location of objects wrong [Koslicki] |
13288 | Consequence is truth-preserving, either despite substitutions, or in all interpretations [Koslicki] |
14506 | 'Roses are red; therefore, roses are colored' seems truth-preserving, but not valid in a system [Koslicki] |
14505 | Some questions concern mathematical entities, rather than whole structures [Koslicki] |
17536 | If it can't be expressed mathematically, it can't occur in nature? [Heisenberg] |
17545 | Quantum theory shows that exact science does not need dogmatic realism [Heisenberg] |
17538 | Quantum theory does not introduce minds into atomic events [Heisenberg] |
13289 | Structures have positions, constituent types and number, and some invariable parts [Koslicki] |
14501 | 'Categorical' properties exist in the actual world, and 'hypothetical' properties in other worlds [Koslicki] |
17534 | A 'probability wave' is a quantitative version of Aristotle's potential, a mid-way type of reality [Heisenberg] |
14495 | I aim to put the notion of structure or form back into the concepts of part, whole and object [Koslicki] |
13264 | If a whole is just a structure, a dinner party wouldn't need the guests to turn up [Koslicki] |
17553 | We can retain the idea of 'substance', as indestructible mass or energy [Heisenberg] |
14497 | The clay is just a part of the statue (its matter); the rest consists of its form or structure [Koslicki] |
13280 | Statue and clay differ in modal and temporal properties, and in constitution [Koslicki] |
17544 | Basic particles have a mathematical form, which is more important than their substance [Heisenberg] |
14496 | Structure or form are right at the centre of modern rigorous modes of enquiry [Koslicki] |
13279 | There are at least six versions of constitution being identity [Koslicki] |
14498 | For three-dimensionalist parthood must be a three-place relation, including times [Koslicki] |
13283 | The parts may be the same type as the whole, like a building made of buildings [Koslicki] |
13266 | Wholes in modern mereology are intended to replace sets, so they closely resemble them [Koslicki] |
14500 | Wholes are entities distinct from their parts, and have different properties [Koslicki] |
13281 | Wholes are not just their parts; a whole is an entity distinct from the proper parts [Koslicki] |
17550 | We give a mathematical account of a system of natural connections in order to clarify them [Heisenberg] |
14504 | The Kripke/Putnam approach to natural kind terms seems to give them excessive stability [Koslicki] |
13285 | Natural kinds support inductive inferences, from previous samples to the next one [Koslicki] |
13287 | Concepts for species are either intrinsic structure, or relations like breeding or ancestry [Koslicki] |
13284 | Should vernacular classifications ever be counted as natural kind terms? [Koslicki] |
17549 | Seven theories in science: mechanics, heat, electricity, quantum, particles, relativity, life [Heisenberg, by PG] |
13286 | There are apparently no scientific laws concerning biological species [Koslicki] |
17540 | Energy is that which moves, and is the substance from which everything is made [Heisenberg] |
17541 | Energy is an unchanging substance, having many forms, and causing all change [Heisenberg] |
17548 | Maxwell introduced real fields, which transferred forces from point to point [Heisenberg] |
17533 | Radiation interference needs waves, but radiation photoelectric effects needs particles [Heisenberg] |
17532 | An atom's stability after collisions needs explaining (which Newton's mechanics can't do) [Heisenberg] |
17537 | Position is complementary to velocity or momentum, so the whole system is indeterminate [Heisenberg] |
17551 | It was formerly assumed that electromagnetic waves could not be a reality in themselves [Heisenberg] |
17543 | So-called 'empty' space is the carrier of geometry and kinematics [Heisenberg] |
17552 | In relativity the length of the 'present moment' is relative to distance from the observer [Heisenberg] |
20713 | God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B] |