22 ideas
10735 | Abstraction from objects won't reveal an operation's being performed 'so many times' [Geach] |
8840 | There are five possible responses to the problem of infinite regress in justification [Cleve] |
8841 | Modern foundationalists say basic beliefs are fallible, and coherence is relevant [Cleve] |
10732 | If concepts are just recognitional, then general judgements would be impossible [Geach] |
10731 | For abstractionists, concepts are capacities to recognise recurrent features of the world [Geach] |
10733 | The abstractionist cannot explain 'some' and 'not' [Geach] |
10734 | Only a judgement can distinguish 'striking' from 'being struck' [Geach] |
22673 | Wherever there is a small community, the association of the people is natural [Tocqueville] |
22676 | The people are just individuals, and only present themselves as united to foreigners [Tocqueville] |
22679 | Vast empires are bad for well-being and freedom, though they may promote glory [Tocqueville] |
22680 | People would be much happier and freer in small nations [Tocqueville] |
22675 | In American judges rule according to the Constitution, not the law [Tocqueville] |
22677 | A monarchical family is always deeply concerned with the interests of the state [Tocqueville] |
22683 | Despots like to see their own regulations ignored, by themselves and their agents [Tocqueville] |
22669 | Aristocracy is constituted by inherited landed property [Tocqueville] |
22674 | In Europe it is thought that local government is best handled centrally [Tocqueville] |
22678 | An election, and its lead up time, are always a national crisis [Tocqueville] |
22682 | Universal suffrage is no guarantee of wise choices [Tocqueville] |
22670 | Slavery undermines the morals and energy of a society [Tocqueville] |
22681 | The liberty of the press is more valuable for what it prevents than what it promotes [Tocqueville] |
22672 | It is admirable to elevate the humble to the level of the great, but the opposite is depraved [Tocqueville] |
22671 | Equality can only be established by equal rights for all (or no rights for anyone) [Tocqueville] |